Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:19831Abū Bakr b. al-Ḥārith al-Aṣbahānī > Abū Muḥammad b. Ḥayyān > Ibrāhīm b. Muḥammad b. al-Ḥasan > Abū ʿĀmir Mūsá b. ʿĀmir > al-Walīd b. Muslim > Ibn Jurayj > ʿAbdullāh b. Abū Mulaykah > ʿAbdullāh b. al-Zubayr > Sābaqanī ʿUmar b. al-Khaṭṭāb Fasabaqtuh > Sabaqtuk And al-Kaʿbah Thum Sabaqanī > Sabaqtuk Warab al-Kaʿbah Falammā Nazal Arād Ḍarbī

[Machine] "That the Prophet, ﷺ , said: 'He succeeded, and his father succeeded, if he is truthful. It is possible that this statement came from him before the prohibition, and it is possible that it happened from him according to the usual way of speaking on tongues. It does not mean by it the swearing, such as idle talk. And it is possible that the prohibition only occurred from him when it was in respect and honor of him, and to glorify his right, unlike what was contrary to it. And that was not from him in the way of glorifying, rather it was in the way of affirmation. And it is possible that he, ﷺ , alluded to the name of Allah the Exalted in it, as if he said: 'No, by the Lord of his father and others,' he, ﷺ , does not imply concealment, rather he goes with the way of glorification for his father.'"  

البيهقي:١٩٨٣١أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْأَصْبَهَانِيُّ أنبأ أَبُو مُحَمَّدِ بْنُ حَيَّانَ ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ ثنا أَبُو عَامِرٍ مُوسَى بْنُ عَامِرٍ ثنا الْوَلِيدُ بْنُ مُسْلِمٍ ثنا ابْنُ جُرَيْجٍ عَنْ عَبْدِ اللهِ بْنِ أَبِي مُلَيْكَةَ ثنا عَبْدُ اللهِ بْنُ الزُّبَيْرِ قَالَ سَابَقَنِي عُمَرُ بْنُ الْخَطَّابِ ؓ فَسَبَقْتُهُ فَقُلْتُ سَبَقْتُكَ وَالْكَعْبَةِ ثُمَّ سَبَقَنِي فَقَالَ سَبَقْتُكَ وَرَبِّ الْكَعْبَةِ فَلَمَّا نَزَلَ أَرَادَ ضَرْبِي وَقَالَ أَتَحْلِفُ بِالْكَعْبَةِ وَأَمَّا الَّذِي رُوِّينَا فِي كِتَابِ الصَّلَاةِ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللهِ فِي قِصَّةِ الْأَعْرَابِيِّ

أَنَّ النَّبِيَّ ﷺ قَالَ أَفْلَحَ وَأَبِيهِ إِنْ صَدَقَ فَيُحْتَمَلُ أَنْ يَكُونَ هَذَا الْقَوْلُ مِنْهُ قَبْلَ النَّهْيِ وَيُحْتَمَلُ أَنْ يَكُونَ جَرَى ذَلِكَ مِنْهُ عَلَى عَادَةِ الْكَلَامِ الْجَارِي عَلَى الْأَلْسُنِ وَهُوَ لَا يَقْصِدُ بِهِ الْقَسَمَ كَلَغْوِ الْيَمِينِ الْمَعْفُوِّ عَنْهُ وَيُحْتَمَلُ أَنْ يَكُونَ النَّهْيُ إِنَّمَا وَقَعَ عَنْهُ إِذَا كَانَ مِنْهُ عَلَى وَجْهِ التَّوْقِيرِ لَهُ وَالتَّعْظِيمِ لِحَقِّهِ دُونَ مَا كَانَ بِخِلَافِهِ وَلَمْ يَكُنْ ذَلِكَ مِنْهُ عَلَى وَجْهِ التَّعْظِيمِ بَلْ كَانَ عَلَى وَجْهِ التَّوْكِيدِ وَيُحْتَمَلُ أَنَّهُ كَانَ ﷺ أَضْمَرَ فِيهِ اسْمَ اللهِ تَعَالَى كَأَنَّهُ قَالَ لَا وَرَبِّ أَبِيهِ وَغَيْرُهُ لَا يُضْمِرُ بَلْ يَذْهَبُ فِيهِ مَذْهَبَ التَّعْظِيمِ لِأَبِيهِ