Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:19425[Chain 1] Zayd Kamā > Abū ʿAbdullāh al-Ḥāfiẓ Waʾabū Bakr al-Qāḍī Waʾabū al-Ḥasan ʿAlī b. Muḥammad al-Sabīʿī > Abū al-ʿAbbās > al-Aṣam > al-Ḥasan b. ʿAlī b. ʿAffān > ʿUbaydullāh b. Mūsá > Shuʿbah [Chain 2] Abū Saʿīd al-Khalīl b. Aḥmad b. Muḥammad al-Qāḍī al-Bustī > Abū al-ʿAbbās Aḥmad b. al-Muẓaffar al-Bakrī > Ibn Abū Khaythamah > Muslim b. Ibrāhīm > Shuʿbah > al-Ḥakam > Zayd b. Wahb > al-Barāʾ b. ʿĀzib ؓ > Thābit b. Wadīʿah ؓ

[Machine] The Prophet ﷺ was brought a lizard, and he said, "A nation from those who were transformed." Allah knows best. In another narration by Ubaidullah, the Prophet ﷺ was brought a lizard and he said, "Indeed, a nation was transformed." Allah knows best. This is what Al-Hakam narrated from Husayn from Zaid Ibn Wahb from Thabit Ibn Wadi'ah, and it is also said that it was Thabit Ibn Yazid Al-Ansari, and his father was Yazid and his mother was Wadi'ah. This hadith is in the context of the narrations of those who came before him, and there is no prohibition in it. Allah knows best. Al-Bukhari said, "The hadith of Thabit Ibn Wadi'ah is the most authentic." And in the same hadith, there is a discrepancy.  

البيهقي:١٩٤٢٥وَرَوَاهُ الْحَكَمُ بْنُ عُتَيْبَةَ عَنْ زَيْدٍ كَمَا أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ الْقَاضِي وَأَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ السَّبِيعِيُّ قَالُوا ثنا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ ثنا عُبَيْدُ اللهِ بْنُ مُوسَى ثنا شُعْبَةُ ح وَأَخْبَرَنَا أَبُو سَعِيدٍ الْخَلِيلُ بْنُ أَحْمَدَ بْنِ مُحَمَّدٍ الْقَاضِي الْبُسْتِيُّ ثنا أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ الْمُظَفَّرِ الْبَكْرِيُّ أنبأ ابْنُ أَبِي خَيْثَمَةَ ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثنا شُعْبَةُ عَنِ الْحَكَمِ عَنْ زَيْدِ بْنِ وَهْبٍ عَنِ الْبَرَاءِ بْنِ عَازِبٍ ؓ عَنْ ثَابِتِ بْنِ وَدِيعَةَ ؓ

أَنَّ النَّبِيَّ ﷺ أُتِيَ بِضَبٍّ فَقَالَ أُمَّةٌ مِمَّنْ مُسِخَ وَاللهُ أَعْلَمُ وَفِي رِوَايَةِ عُبَيْدِ اللهِ أُتِيَ النَّبِيُّ ﷺ بِضَبٍّ فَقَالَ إِنَّ أُمَّةً مُسِخَتْ وَاللهُ أَعْلَمُ كَذَا قَالَ الْحَكَمُ ورَوَاهُ حُصَيْنٌ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ ثَابِتِ بْنِ وَدِيعَةَ وَقِيلَ ثَابِتُ بْنُ يَزِيدَ الْأَنْصَارِيُّ وَيَزِيدُ أَبُوهُ وَوَدِيعَةُ أُمُّهُ وَهُوَ فِي مَعْنَى أَحَادِيثِ مَنْ قَبْلَهُ وَلَيْسَ فِيهِ تَحْرِيمٌ وَاللهُ أَعْلَمُ قَالَ الْبُخَارِيُّ حَدِيثُ ثَابِتِ بْنِ وَدِيعَةَ أَصَحُّ وَفِي نَفْسِ الْحَدِيثِ نَظَرٌ