Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:18245Abū Zakariyyā b. Abū Isḥāq And ʾAbū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Rabīʿ b. Sulaymān > al-Shāfiʿī > Sufyān And ʿAbd al-Wahhāb > Ayyūb > Abū Qilābah > Abū al-Muhallab > ʿImrān b. Ḥuṣayn

[Machine] A group of people became jealous and harmed a woman from the Ansar and a camel belonging to the Prophet ﷺ . The woman and the camel were in their possession, but then the woman escaped and rode the camel to the city. The camel belonging to the Prophet ﷺ was recognized and she said, "I made a vow that if Allah saves me through this camel, I will sacrifice it." They prevented her from sacrificing it until they could mention it to the Prophet ﷺ . He said, "How badly have you rewarded her! Allah saved you through it, so you should not make a vow in disobedience to Allah or in something that does not belong to the son of Adam." They both said together in the narration, and the Prophet ﷺ took his camel. Abu Sa'id added in his narration, "The Prophet ﷺ took his camel after the polytheists had seized it, and it was under the possession of the Ansari woman over the polytheists."  

البيهقي:١٨٢٤٥أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ أنبأ الشَّافِعِيُّ أنبأ سُفْيَانُ وَعَبْدُ الْوَهَّابِ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الْمُهَلَّبِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ؓ

أَنَّ قَوْمًا أَغَارُوا فَأَصَابُوا امْرَأَةً مِنَ الْأَنْصَارِ وَنَاقَةً لِلنَّبِيِّ ﷺ فَكَانَتِ الْمَرْأَةُ وَالنَّاقَةُ عِنْدَهُمْ ثُمَّ انْفَلَتَتِ الْمَرْأَةُ فَرَكِبَتِ النَّاقَةَ فَأَتَتِ الْمَدِينَةَ فَعُرِفَتْ نَاقَةُ النَّبِيِّ ﷺ فَقَالَتْ إِنِّي نَذَرْتُ لَئِنْ نَجَّانِي اللهُ عَلَيْهَا لَأَنْحَرَنَّهَا فَمَنَعُوهَا أَنْ تَنْحَرَهَا حَتَّى يَذْكُرُوا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ بِئْسَ مَا جَزَيْتِهَا أَنْ نَجَّاكِ اللهُ عَلَيْهَا أَنْ تَنْحَرِيهَا لَا نَذْرَ فِي مَعْصِيَةِ اللهِ وَلَا فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ وَقَالَا مَعًا أَوْ أَحَدُهُمَا فِي الْحَدِيثِ وَأَخَذَ النَّبِيُّ ﷺ نَاقَتَهُ زَادَ أَبُو سَعِيدٍ فِي رِوَايَتِهِ قَالَ الشَّافِعِيُّ فَقَدْ أَخَذَ النَّبِيُّ ﷺ نَاقَتَهُ بَعْدَ مَا أَحْرَزَهَا الْمُشْرِكُونَ وَأَحْرَزَتْهَا الْأَنْصَارِيَّةُ عَلَى الْمُشْرِكِينَ