Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:17955Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās > al-Rabīʿ > al-Shāfiʿī Ḥikāyah > Abū Yūsuf > al-Mujālid > ʿĀmir Waziyād b. ʿIlāqah > ʿUmar Katab > Saʿd b. Abū Waqqāṣ Qad Amdadtuk Biqawm Faman Atāk Minhum Qabl > Tatafaqqaʾ

[Machine] If it is proved true about him, we would accept it faster than him. Then, he mentioned the disagreement of Abu Yusuf's hadith about Umar. The Shiekh said, it is disconnected and narrated by Mujalid who is weak, and the hadith of Tariq ibn Shihab, its chain of narration is authentic without a doubt, and Allah knows best. Al-Shafi'i, may Allah have mercy on him, said that something has been narrated from the Prophet ﷺ in a similar meaning to what has been narrated from Abu Bakr and Umar, but I don't remember its wording. The Shiekh said, he only intended, and Allah knows best, the hadith of Abu Hurairah in the story of Aban ibn Sa'id ibn al-As when he, along with his companions, encountered the Prophet ﷺ at Khaybar after its conquest and he did not distribute its spoils among them. And that had passed with its chains of narration along with what has been narrated in this topic in the book of division.  

البيهقي:١٧٩٥٥وَأَمَّا الَّذِي أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ حِكَايَةً عَنْ أَبِي يُوسُفَ عَنِ الْمُجَالِدِ عَنْ عَامِرٍ وَزِيَادِ بْنِ عِلَاقَةَ أَنَّ عُمَرَ ؓ كَتَبَ إِلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ قَدْ أَمْدَدْتُكَ بِقَوْمٍ فَمَنْ أَتَاكَ مِنْهُمْ قَبْلَ أَنْ تَتَفَقَّأَ الْقَتْلَى فَأَشْرِكْهُ فِي الْغَنِيمَةِ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فَهَذَا غَيْرُ ثَابِتٍ عَنْ عُمَرَ

وَلَوْ ثَبَتَ عَنْهُ كُنَّا أَسْرَعَ إِلَى قَبُولِهِ مِنْهُ ثُمَّ ذَكَرَ مُخَالَفَةَ أَبِي يُوسُفَ حَدِيثَ عُمَرَ هَذَا قَالَ الشَّيْخُ وَهُوَ مُنْقَطِعٌ وَرِوَايَةُ مُجَالِدٍ وَهُوَ ضَعِيفٌ وَحَدِيثُ طَارِقِ بْنِ شِهَابٍ إِسْنَادُهُ صَحِيحٌ لَا شَكَّ فِيهِ وَاللهُ أَعْلَمُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَقَدْ رُوِيَ عَنِ النَّبِيِّ ﷺ شَيْءٌ يَثْبُتُ فِي مَعْنَى مَا رُوِيَ عَنْ أَبِي بَكْرٍ وَعُمَرَ ؓ لَا يَحْضُرُنِي حِفْظُهُ قَالَ الشَّيْخُ إِنَّمَا أَرَادَ وَاللهُ أَعْلَمُ حَدِيثَ أَبِي هُرَيْرَةَ فِي قِصَّةِ أَبَانَ بْنِ سَعِيدِ بْنِ الْعَاصِ حِينَ وَقَعَ مَعَ أَصْحَابِهِ عَلَى النَّبِيِّ ﷺ بِخَيْبَرَ بَعْدَ أَنْ فَتَحَهَا وَلَمْ يَقْسِمْ لَهُمْ وَقَدْ مَضَى ذَلِكَ بِأَسَانِيدِهِ مَعَ سَائِرِ مَا رُوِيَ فِي هَذَا الْبَابِ فِي كِتَابِ الْقَسْمِ