Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:1712Abū Bakr Muḥammad b. al-Ḥasan b. Fūrak > ʿAbdullāh b. Jaʿfar > Yūnus b. Ḥabīb > Abū Dāwud al-Ṭayālisī > Shuʿbah And Hammām > Qatādah > Abū Ayyūb al-Azdī > ʿAbdullāh b. ʿAmr

[Machine] The Prophet ﷺ said: "The time for Dhuhr prayer is when the sun has passed its zenith and the shadow of a man is the same as his height, as long as Asr prayer has not started. The time for Asr prayer is as long as the sun has not turned yellow, and the time for Maghrib prayer is as long as twilight has not disappeared. Shu'bah said: 'As long as the redness of twilight has not disappeared.' The time for Isha prayer is from the time between you and midnight, and the time for Fajr prayer is when dawn breaks and the sun has not risen." Abu Dawood said: "Shu'bah said: 'Sometimes he raises his hands and sometimes he does not raise them.'"  

البيهقي:١٧١٢مَا أنبأ أَبُو بَكْرِ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكٍ أنا عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يُونُسُ بْنُ حَبِيبٍ ثنا أَبُو دَاوُدَ الطَّيَالِسِيُّ ثنا شُعْبَةُ وَهَمَّامٌ عَنْ قَتَادَةَ عَنْ أَبِي أَيُّوبَ الْأَزْدِيِّ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو

عَنِ النَّبِيِّ ﷺ قَالَ وَقْتُ الظُّهْرِ إِذَا زَالَتِ الشَّمْسُ وَكَانَ ظِلُّ الرَّجُلِ كَطُولِهِ مَا لَمْ يَحْضُرِ الْعَصْرُ وَوَقْتُ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَوَقْتُ الْمَغْرِبِ مَا لَمْ يَغِبِ الشَّفَقُ وَقَالَ شُعْبَةُ مَا لَمْ يَقَعْ ثَوْرُ الشَّفَقِ وَوَقْتُ الْعِشَاءِ مَا بَيْنَكَ وَبَيْنَ نِصْفِ اللَّيْلِ وَوَقْتُ الصُّبْحِ إِذَا طَلَعَ الْفَجْرُ مَا لَمْ تَطْلُعِ الشَّمْسُ قَالَ أَبُو دَاوُدَ قَالَ شُعْبَةُ أَحْيَانًا يَرْفَعُهُ وَأَحْيَانًا لَا يَرْفَعُهُ  

أَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ مِنْ حَدِيثِ شُعْبَةَ وَهَمَّامٍ وَفِيهِ الْبَيَانُ أَنَّ وَقْتَ الظُّهْرِ يَمْتَدُّ إِلَى وَقْتِ الْعَصْرِ فَإِذَا جَاءَ وَقْتُ الْعَصْرِ ذَهَبَ وَقْتُ الظُّهْرِ