[Machine] It was thought during the time of the Messenger of Allah ﷺ that it was agreed upon, meaning that it was by the command of the Prophet ﷺ. So, the one who resembles - and Allah knows best - is that Ibn Abbas knew if something was abrogated. If it is said, what is the evidence for what you have described? It is said, it is not similar for Ibn Abbas to narrate from the Messenger of Allah ﷺ something and then contradicts it with something he did not know was from the Prophet ﷺ. Shaykh narrates from Ikrimah that has passed in the abrogation and in it is a confirmation of the validity of this interpretation. Al-Shafi'i said, if it is said, so perhaps this is something narrated from Umar, and it is said about it that Ibn Abbas responded to Umar with Umar's statement. It is said, we have known that Ibn Abbas contradicted Umar in temporary marriage, selling dinars for two dinars, selling mothers of children, and other matters. So how can he agree with him on something that is narrated from the Prophet ﷺ in which there is a contradiction? Al-Shafi'i said, and it has been mentioned during the time of Abu Bakr and during the caliphate of Umar. It is said, Allah knows best, and his answer when he was consulted concerning the contradiction of that, as I have described. The Shaykh said, and it is possible that he understood the three divorces to be referring to the divorce of al-Battah, as some of them mentioned. And Abu Bakr al-Faqih informed us, I am Abu Muhammad bin Hayyan, and Abdurrahman bin Abi Hatim narrated to me that he heard Abu Zurah saying, the meaning of this hadith, according to me, is that what you are divorcing is three, they used to divorce one during the time of the Prophet ﷺ, Abu Bakr, and Umar. And Abu Yahya al-Saji went to the interpretation that when he said to al-Bikr, you are divorced, you are divorced, you are divorced, it was counted as one. So Umar made it stricter for them and made it three. The Shaykh said, and the narration of Ayoub al-Sakhtiyani indicates the validity of this interpretation.  

كَانَتْ تُحْسَبُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَاحِدَةً يَعْنِي أَنَّهُ بِأَمْرِ النَّبِيِّ ﷺ فَالَّذِي يُشْبِهُ وَاللهُ أَعْلَمُ أَنْ يَكُونَ ابْنُ عَبَّاسٍ قَدْ عَلِمَ إِنْ كَانَ شَيْئًا فَنُسِخَ فَإِنْ قِيلَ فَمَا دَلَّ عَلَى مَا وَصَفْتَ؟ قِيلَ لَا يُشْبِهُ أَنْ يَكُونَ ابْنُ عَبَّاسٍ يَرْوِي عَنْ رَسُولِ اللهِ ﷺ شَيْئًا ثُمَّ يُخَالِفُهُ بِشَيْءٍ لَمْ يَعْلَمْهُ كَانَ مِنَ النَّبِيِّ ﷺ فِيهِ خِلَافٌ قَالَ الشَّيْخُ رِوَايَةُ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَدْ مَضَتْ فِي النَّسْخِ وَفِيهَا تَأْكِيدٌ لِصِحَّةِ هَذَا التَّأْوِيلِ قَالَ الشَّافِعِيُّ فَإِنْ قِيلَ فَلَعَلَّ هَذَا شَيْءٌ رُوِيَ عَنْ عُمَرَ فَقَالَ فِيهِ ابْنُ عَبَّاسٍ بِقَوْلِ عُمَرَ ؓ قِيلَ قَدْ عَلِمْنَا أَنَّ ابْنَ عَبَّاسٍ يُخَالِفُ عُمَرَ ؓ فِي نِكَاحِ الْمُتْعَةِ وَبَيْعِ الدِّينَارِ بِالدِّينَارَيْنِ وَفِي بَيْعِ أُمَّهَاتِ الْأَوْلَادِ وَغَيْرِهِ فَكَيْفَ يُوَافِقُهُ فِي شَيْءٍ يُرْوَى عَنِ النَّبِيِّ ﷺ فِيهِ خِلَافٌ قَالَ فَإِنْ قِيلَ وَقَدْ ذُكِرَ عَلَى عَهْدِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلَافَةِ عُمَرَ ؓ قِيلَ اللهُ أَعْلَمُ وَجَوَابُهُ حِينَ اسْتُفْتِيَ بِخِلَافِ ذَلِكَ كَمَا وَصَفْتُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَلَعَلَّ ابْنَ عَبَّاسٍ أَجَابَ عَلَى أَنَّ الثَّلَاثَ وَالْوَاحِدَةَ سَوَاءٌ وَإِذَا جَعَلَ اللهُ ﷻ عَدَدَ الطَّلَاقِ عَلَى الزَّوْجِ وَأَنْ يُطَلِّقَ مَتَى شَاءَ فَسِوَاهُ الثَّلَاثُ وَالْوَاحِدَةُ وَأَكْثَرُ مِنَ الثَّلَاثِ فِي أَنْ يَقْضِيَ بِطَلَاقِهِ قَالَ الشَّيْخُ وَيُحْتَمَلُ أَنْ يَكُونَ عَبَّرَ بِالطَّلَاقِ الثَّلَاثِ عَنْ طَلَاقِ الْبَتَّةِ فَقَدْ ذَهَبَ إِلَيْهِ بَعْضُهُمْ 14984 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أَنَا أَبُو مُحَمَّدِ بْنُ حَيَّانَ نا عَبْدُ الرَّحْمَنِ بْنُ أَبِي حَاتِمٍ قَالَ سَمِعْتُ أَبَا زُرْعَةَ يَقُولُ مَعْنَى هَذَا الْحَدِيثِ عِنْدِي أَنَّ مَا تُطَلِّقُونَ أَنْتُمْ ثَلَاثًا كَانُوا يُطَلِّقُونَ وَاحِدَةً فِي زَمَنِ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ ؓ وَذَهَبَ أَبُو يَحْيَى السَّاجِيُّ إِلَى أَنَّ مَعْنَاهُ إِذَا قَالَ لِلْبِكْرِ أَنْتِ طَالِقٌ أَنْتِ طَالِقٌ أَنْتِ طَالِقٌ كَانَتْ وَاحِدَةً فَغَلَّظَ عَلَيْهِمْ عُمَرُ ؓ فَجَعَلَهَا ثَلَاثًا قَالَ الشَّيْخُ وَرِوَايَةُ أَيُّوبَ السَّخْتِيَانِيِّ تَدُلُّ عَلَى صِحَّةِ هَذَا التَّأْوِيلِ