Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:14298Abū Ṭāhir al-Faqīh > Abū ʿUthmān ʿAmr b. ʿAbdullāh al-Baṣrī > Muḥammad b. ʿAbd al-Wahhāb > Yaʿlá b. ʿUbayd > Sufyān > Abū Isḥāq > Hāniʾ b. Hāniʾ > Jāʾat Āmraʾah > ʿAlī Ḥasnāʾ Jamīlah > Yā Amīr

[Machine] A beautiful woman came to Ali and said, "O Leader of the Believers, do you have a woman who is neither widowed nor married?" He understood what she was saying, so he brought her husband. It turned out that he was the leader of his people. Ali asked her husband, "What do you say about what she is saying?" He replied, "She is not telling the truth." Ali asked, "Is there anything else behind this?" He replied, "No." Ali asked, "Is there any magic involved?" He replied, "No, there is no magic involved." Ali said, "You are doomed if you are lying and causing harm. I hate to separate you two." Shu'bah narrated from Abu Ishaq, and he added, "Her husband came after her, an elderly man leaning on a cane and added, 'Fear Allah and be patient.'" Abu Abdullah Al-Hafiz narrated from Abu Bakr Muhammad bin Ahmad bin Balawayh, who informed him that Muhammad bin Yunus narrated from Rawh, who narrated from Shu'bah and mentioned the story. Al-Shafi'i, may Allah have mercy on him, mentioned this Hadith in the Sunan of Harmala. If this Hadith was proven to be from Ali, there would be no difference of opinion with Umar, because it could be that he had intimacy with her and then reached this age where he could not have intimacy anymore. He continued speaking until he said, "Even though he knows that Han'is bin Han'is is not known, and that this Hadith is among the Hadith that scholars do not consider authentic because of their ignorance of Han'is bin Han'is."  

البيهقي:١٤٢٩٨أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ أنبأ أَبُو عُثْمَانَ عَمْرُو بْنُ عَبْدِ اللهِ الْبَصْرِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ أنبأ يَعْلَى بْنُ عُبَيْدٍ ثنا سُفْيَانُ عَنْ أَبِي إِسْحَاقَ عَنْ هَانِئِ بْنِ هَانِئٍ قَالَ

جَاءَتِ امْرَأَةٌ إِلَى عَلِيٍّ ؓ حَسْنَاءُ جَمِيلَةٌ فَقَالَتْ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ لَكَ فِي امْرَأَةٍ لَا أَيِّمٌ وَلَا ذَاتُ زَوْجٍ فَعَرَفَ مَا تَقُولُ فَأَتَى بِزَوْجِهَا فَإِذَا هُوَ سَيِّدُ قَوْمِهِ فَقَالَ مَا تَقُولُ فِيمَا تَقُولُ هَذِهِ قَالَ هُوَ مَا تَرَى عَلَيْهَا قَالَ شَيْءٌ غَيْرَ هَذَا قَالَ لَا قَالَ وَلَا مِنْ آخِرِ السَّحَرِ؟ قَالَ وَلَا مِنْ آخِرِ السَّحَرِ قَالَ هَلَكْتَ وَأَهْلَكْتَ وَإِنِّي لَأَكْرَهُ أَنْ أُفَرِّقَ بَيْنَكُمَا 14299 وَرَوَاهُ شُعْبَةُ عَنْ أَبِي إِسْحَاقَ بِمَعْنَاهُ قَالَ وَجَاءَ زَوْجُهَا يَتْلُوهَا مِنْ بَعْدِهَا شَيْخٌ عَلَى عَصًا وَزَادَ وَاتَّقِي اللهَ وَاصْبِرِي أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ أنبأ مُحَمَّدُ بْنُ يُونُسَ ثنا رَوْحٌ ثنا شُعْبَةُ فَذَكَرَهُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي سُنَنِ حَرْمَلَةَ هَذَا الْحَدِيثُ لَوْ كَانَ يَثْبُتُ عَنْ عَلِيٍّ ؓ لَمْ يَكُنْ فِيهِ خِلَافٌ لِعُمَرَ ؓ لِأَنَّهُ قَدْ يَكُونُ أَصَابَهَا ثُمَّ بَلَغَ هَذَا السِّنَّ فَصَارَ لَا يُصِيبُهَا ثُمَّ سَاقَ الْكَلَامَ إِلَى أَنْ قَالَ مَعَ أَنَّهُ يَعْلَمُ أَنَّ هَانِئَ بْنَ هَانِئٍ لَا يُعْرَفُ وَأَنَّ هَذَا الْحَدِيثَ عِنْدَ أَهْلِ الْعِلْمِ بِالْحَدِيثِ مِمَّا لَا يُثْبِتُونَهُ لِجَهَالَتِهِمْ بِهَانِئِ بْنِ هَانِئٍ