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bayhaqi:14169Abū ʿAbdullāh > Abū al-Faḍl b. Ibrāhīm al-Muzakkī > Aḥmad b. Salamah > Ḥāmid b. ʿUmar al-Bakrāwī > ʿAbd al-Wāḥid / Ibn Ziyād > ʿĀṣim > Abū Naḍrah > Kunt ʿInd

[Machine] Jabir, we did both of them (referring to actions) with the Messenger of Allah ﷺ , then Umar prohibited us from them, and we did not return to them.  

البيهقي:١٤١٦٩أَخْبَرَنَا أَبُو عَبْدِ اللهِ أنبأ أَبُو الْفَضْلِ بْنُ إِبْرَاهِيمَ الْمُزَكِّي ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ ثنا عَبْدُ الْوَاحِدِ يَعْنِي ابْنَ زِيَادٍ عَنْ عَاصِمٍ عَنْ أَبِي نَضْرَةَ قَالَ كُنْتُ عِنْدَ جَابِرِ بْنِ عَبْدِ اللهِ ؓ فَأَتَاهُ آتٍ فَقَالَ ابْنُ عَبَّاسٍ وَابْنُ الزُّبَيْرِ اخْتَلَفَا فِي الْمُتْعَتَيْنِ فَقَالَ

جَابِرٌ فَعَلْنَاهُمَا مَعَ رَسُولِ اللهِ ﷺ ثُمَّ نَهَانَا عَنْهُمَا عُمَرُ ؓ فَلَمْ نَعُدْ لَهُمَا  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ حَامِدِ بْنِ عُمَرَ الْبَكْرَاوِيِّ

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Collected by Muslim
muslim:1405eḤāmid b. ʿUmar al-Bakrāwī > ʿAbd al-Wāḥid / Ibn Ziyād > ʿĀṣim > Abū Naḍrah

While I was in the company of Jabir b. Abdullah, a person came to him and said that Ibn 'Abbas and Ibn Zubair differed on the two types of Mut'as (Tamattu' of Hajj 1846 and Tamattu' with women), whereupon Jabir said: We used to do these two during the lifetime of Messenger of Allah ﷺ. Umar then forbade us to do them, and so we did not revert to them.  

مسلم:١٤٠٥eحَدَّثَنَا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ يَعْنِي ابْنَ زِيَادٍ عَنْ عَاصِمٍ عَنْ أَبِي نَضْرَةَ قَالَ كُنْتُ عِنْدَ جَابِرِ بْنِ عَبْدِ اللَّهِ فَأَتَاهُ آتٍ فَقَالَ ابْنُ عَبَّاسٍ وَابْنُ الزُّبَيْرِ اخْتَلَفَا فِي الْمُتْعَتَيْنِ فَقَالَ

جَابِرٌ فَعَلْنَاهُمَا مَعَ رَسُولِ اللَّهِ ﷺ ثُمَّ نَهَانَا عَنْهُمَا عُمَرُ فَلَمْ نَعُدْ لَهُمَا  

muslim:1249Ḥāmid b. ʿUmar al-Bakrāwī > ʿAbd al-Wāḥid > ʿĀṣim > Abū Naḍrah

While I was in the company of Jibir, a person came and said: There is difference of opinion amomg Ibn Abbas and Ibn Zubair about two Mut'as (benefits, Tamattul in Hajj and temporary marriage with women), whereupon jibir said: We have been doing this during the lifetime of Messenger of Allah (way peace be upon him), and then 'Umar forbade us to do so, and we never resorted to them.  

مسلم:١٢٤٩حَدَّثَنِي حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ عَنْ عَاصِمٍ عَنْ أَبِي نَضْرَةَ قَالَ كُنْتُ عِنْدَ جَابِرِ بْنِ عَبْدِ اللَّهِ فَأَتَاهُ آتٍ فَقَالَ إِنَّ ابْنَ عَبَّاسٍ وَابْنَ الزُّبَيْرِ اخْتَلَفَا فِي الْمُتْعَتَيْنِ فَقَالَ

جَابِرٌ فَعَلْنَاهُمَا مَعَ رَسُولِ اللَّهِ ﷺ ثُمَّ نَهَانَا عَنْهُمَا عُمَرُ فَلَمْ نَعُدْ لَهُمَا