Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:13815Abū ʿAlī Rawḥ b. Aḥmad b. ʿUmar b. Aḥmad b. ʿAbd al-Raḥīm al-Tamīmī al-Aṣbahānī > Abū Yaʿlá al-Zubayrī > Abū al-ʿAbbās Aḥmad b. Muḥammad b. al-Ḥusayn al-Māsarjisī > al-Ḥasan b. ʿĪsá > Ibn al-Mubārak > Hammām > Qatādah > Ibn ʿAbbās

[Machine] There is no marriage except with four requirements: a proposal, a guardian, two witnesses. This is an authentic narration except that Qatada did not hear from Ibn Abbas and it has been narrated from another source as weak from Ibn Abbas, with a raised (narration) and what is well-known is that it is attributed to the Prophet ﷺ from another source.  

البيهقي:١٣٨١٥أَخْبَرَنَا أَبُو عَلِيٍّ رَوْحُ بْنُ أَحْمَدَ بْنِ عُمَرَ بْنِ أَحْمَدَ بْنِ عَبْدِ الرَّحِيمِ التَّمِيمِيُّ الْأَصْبَهَانِيُّ أنا أَبُو يَعْلَى الزُّبَيْرِيُّ ثنا أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِ الْمَاسَرْجِسِيُّ ثنا الْحَسَنُ بْنُ عِيسَى ثنا ابْنُ الْمُبَارَكِ عَنْ هَمَّامٍ عَنْ قَتَادَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

لَا نِكَاحَ إِلَّا بِأَرْبَعٍ خَاطِبٍ وَوَلِيٍّ وَشَاهِدَيْنِ هَذَا إِسْنَادٌ صَحِيحٌ إِلَّا أَنَّ قَتَادَةَ لَمْ يُدْرِكِ ابْنَ عَبَّاسٍ وَرُوِيَ مِنْ وَجْهٍ آخَرَ ضَعِيفٍ عَنِ ابْنِ عَبَّاسٍ مَرْفُوعًا وَالْمَشْهُورُ عَنْهُ مَوْقُوفٌ وَرُوِيَ ذَلِكَ عَنِ النَّبِيِّ ﷺ مِنْ وَجْهٍ آخَرَ