Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:11121Abū Bakr b. Fūrak > ʿAbdullāh b. Jaʿfar > Yūnus b. Ḥabīb > Abū Dāwud > Shuʿbah > ʿUmārah b. Abū Ḥafṣah > ʿIkrimah

[Machine] Aisha came with a merchant carrying merchandise, so I said, "O Messenger of Allah, if you give me these two heavy garments, and send the merchant to Fulan to sell them, he will sell them for a good price." So the Prophet ﷺ sent a message to me to send two garments to Fulan to be sold. Fulan said, "Indeed, Muhammad wants to take my wealth." The Messenger of Allah ﷺ said, "By Allah, they know that I entrusted them with it and fear Allah. It is understood that he called for the sale to be conducted in Ma'sarah, not that he made a contract for it. If he had agreed to that, it would have been more likely that he would set a specific time or conduct the sale freely, and then settle it whenever it was easier. And Allah knows best."  

البيهقي:١١١٢١وَأَمَّا الْحَدِيثُ الَّذِي حَدَّثَنَاهُ أَبُو بَكْرِ بْنُ فُورَكٍ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يُونُسُ بْنُ حَبِيبٍ ثنا أَبُو دَاوُدَ ثنا شُعْبَةُ عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ عَنْ عِكْرِمَةَ قَالَ قَالَتْ

عَائِشَةُ قَدِمَ تَاجِرٌ بِمَتَاعٍ فَقُلْتُ يَا رَسُولَ اللهِ لَوْ أَلْقَيْتَ هَذَيْنِ الثَّوْبَيْنِ الْغَلِيظَيْنِ عَنْكَ وَأَرْسَلْتَ إِلَى فُلَانٍ التَّاجِرِ فَبَاعَكَ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ فَبَعَثَ النَّبِيُّ ﷺ أَنْ أَرْسِلْ إِلِيَّ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ فَقَالَ إِنَّ مُحَمَّدًا يُرِيدُ أَنْ يَذْهَبَ بِمَالِي فَقَالَ رَسُولُ اللهِ ﷺ وَاللهِ لَقَدْ عَلِمُوا أَنِّي أَدَّاهُمْ لِلْأَمَانَةِ وَأَخْشَاهُمْ لِلَّهِ وَنَحْوُ هَذَا فَهَذَا مَحْمُولٌ عَلَى أَنَّهُ اسْتَدْعَى الْبَيْعَ إِلَى الْمَيْسَرَةِ لَا أَنَّهُ عَقَدَ إِلَيْهَا بَيْعًا ثُمَّ لَوْ أَجَابَهُ إِلَى ذَلِكَ أَشْبَهَ أَنْ يُوَقِّتَ وَقْتًا مَعْلُومًا أَوْ يَعْقِدَ الْبَيْعَ مُطْلَقًا ثُمَّ يَقْضِيَهُ مَتَى مَا أَيْسَرَ وَاللهُ أَعْلَمُ