[Machine] Al-Shafi'i, may Allah have mercy on him, does not mean that some Iraqis say that there is no harm in buying and selling the Qur'an. And among the people there are those who do not see any harm in its sale, while we dislike its sale. The scholar said, "This dislike is based on the honor and respect of the Qur'an, so as not to belittle it by selling it or making it a trade." It has been narrated from Ibn Mas'ud that he permitted its sale, but the chain of narration is weak. And the saying of Ibn Abbas, "Buy the Qur'an and do not sell it, if this is true from him, indicates that it is permissible to sell it with dislike. And Allah knows best.  

الشَّافِعِيُّ رَحِمَهُ اللهُ وَلَيْسُوا يَعْنِي بَعْضَ الْعِرَاقِيِّينَ يَقُولُونَ بِهَذَا لَا يَرَوْنَ بَأْسًا بِبَيْعِهَا وَشِرَائِهَا وَمِنَ النَّاسِ مَنْ لَا يَرَى بِشِرَائِهَا بَأْسًا وَنَحْنُ نَكْرَهُ بَيْعَهَا قَالَ الشَّيْخُ وَهَذِهِ الْكَرَاهَةُ عَلَى وَجْهِ التَّنْزِيهِ تَعْظِيمًا لِلْمُصْحَفِ عَنْ أَنْ يُبْتَذَلَ بِالْبَيْعِ أَوْ يُجْعَلَ مُتَّجَرًا وَرُوِيَ عَنِ ابْنِ مَسْعُودٍ أَنَّهُ رَخَّصَ فِيهِ وَإِسْنَادُهُ ضَعِيفٌ وَقَوْلُ ابْنِ عَبَّاسٍ اشْتَرِ الْمُصْحَفَ وَلَا تَبِعْهُ إِنْ صَحَّ ذَلِكَ عَنْهُ يَدُلُّ عَلَى جَوَازِ بَيْعِهِ مَعَ الْكَرَاهِيَةِ وَاللهُ أَعْلَمُ