[Machine] "Abdullah, if you wish, I can tell you a hadith that I heard from the Messenger of Allah ﷺ . He said: 'Bring it forth.' He said: 'I heard the Messenger of Allah ﷺ saying: When the two parties to a sale differ, and the sale is ongoing but there is no clear evidence between them, then the statement of the seller should be what is considered, or they should mutually cancel the sale.' Al-Ash'ath said, 'I think the sale should be returned according to the narration of Ibn Abi Shaybah, as Ibn Abi Layla narrated it in a different way, where he said from his father, and in its text where he added to it that the sale is ongoing in its entirety.' Isma'il ibn 'Ayyash narrated it from Musa ibn 'Uqbah, from Muhammad ibn 'Abdul Rahman ibn Abi Layla, and he said in it, 'and the commodity is as it is in its entirety.' And when Isma'il narrated from the people of Hijaz, he cannot be relied upon. And Muhammad ibn 'Abdul Rahman ibn Abi Layla, even though he is great in his knowledge of fiqh, he is weak in narration due to his poor memory and frequent errors in both chains of narration and texts. May Allah forgive us and him. In this narration, it is also followed by Al-Qasim, Al-Hasan ibn 'Umrah, but he is abandoned and cannot be relied upon."  

عَبْدُ اللهِ إِنْ شِئْتَ حَدَّثْتُكَ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ هَاتِ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا اخْتَلَفَ الْبَيِّعَانِ وَالْبَيْعُ قَائِمٌ بِعَيْنِهِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ فَالْقَوْلُ مَا قَالَ الْبَائِعُ أَوْ يَتَرَادَّانِ الْبَيْعَ قَالَ الْأَشْعَثُ أَرَى أَنْ يُرَدَّ الْبَيْعُ لَفْظُ حَدِيثِ ابْنِ أَبِي شَيْبَةَ خَالَفَ ابْنُ أَبِي لَيْلَى الْجَمَاعَةَ فِي رِوَايَةِ هَذَا الْحَدِيثِ فِي إِسْنَادِهِ حَيْثُ قَالَ عَنْ أَبِيهِ وَفِي مَتْنِهِ حَيْثُ زَادَ فِيهِ وَالْبَيْعُ قَائِمٌ بِعَيْنِهِ وَرَوَاهُ إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى وَقَالَ فِيهِ وَالسِّلْعَةُ كَمَا هِيَ بِعَيْنِهَا وَإِسْمَاعِيلُ إِذَا رَوَى عَنْ أَهْلِ الْحِجَازِ لَمْ يُحْتَجَّ بِهِ وَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى وَإِنْ كَانَ فِي الْفِقْهِ كَبِيرًا فَهُوَ ضَعِيفٌ فِي الرِّوَايَةِ؛ لِسُوءِ حِفْظِهِ؛ وَكَثْرَةِ أَخْطَائِهِ فِي الْأَسَانِيدِ وَالْمُتُونِ وَمُخَالَفَتِهِ الْحُفَّاظَ فِيهَا وَاللهُ يَغْفِرُ لَنَا وَلَهُ وَقَدْ تَابَعَهُ فِي هَذِهِ الرِّوَايَةِ عَنِ الْقَاسِمِ الْحَسَنُ بْنُ عُمَارَةَ وَهُوَ مَتْرُوكٌ لَا يُحْتَجُّ بِهِ