Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:6698Yazīd > Muḥammad b. Rāshid > Sulaymān b. Mūsá > ʿAmr b. Shuʿayb from his father from his grandfather

[Machine] Indeed, the Prophet Muhammad ﷺ said: "The testimony of a traitor, whether male or female, is not permissible. The testimony of a content person should be rejected for the people of the household (of the Prophet), while it is permitted for others."  

أحمد:٦٦٩٨حَدَّثَنَا يَزِيدُ عَنْ مُحَمَّدِ بْنِ رَاشِدٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تَجُوزُ شَهَادَةُ خَائِنٍ وَلَا خَائِنَةٍ وَرَدَّ شَهَادَةَ الْقَانِعِ لِأَهْلِ الْبَيْتِ وَأَجَازَهَا لِغَيْرِهِمْ  


See similar narrations below:

Collected by Abū Dāwūd, Aḥmad, Suyūṭī
abudawud:3600Ḥafṣ b. ʿUmar > Muḥammad b. Rāshid > Sulaymān b. Mūsá > ʿAmr b. Shuʿayb from his father from his grandfather

The Messenger of Allah ﷺ rejected the testimony of a deceitful man and woman, of one who harbours rancour against his brother, and he rejected the testimony of one who is dependent on a family, and he allowed his testimony for other. Abu Dawud said: Ghimr means malice and enimity ; qani (dependant), a subordinate servant like a special servant.  

أبو داود:٣٦٠٠حَدَّثَنَا حَفْصُ بْنُ عُمَرَ حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ حَدَّثَنَا سُلَيْمَانُ بْنُ مُوسَى عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللَّهِ ﷺ رَدَّ شَهَادَةَ الْخَائِنِ وَالْخَائِنَةِ وَذِي الْغِمْرِ عَلَى أَخِيهِ وَرَدَّ شَهَادَةَ الْقَانِعِ لأَهْلِ الْبَيْتِ وَأَجَازَهَا لِغَيْرِهِمْ  

قَالَ أَبُو دَاوُدَ الْغِمْرُ الْحِنَةُ وَالشَّحْنَاءُ وَالْقَانِعُ الأَجِيرُ التَّابِعُ مِثْلُ الأَجِيرِ الْخَاصِّ
ahmad:7102Hāshim And Ḥusayn > Muḥammad b. Rāshid > Sulaymān b. Mūsá > ʿAmr b. Shuʿayb from his father from his grandfather

[Machine] The Prophet ﷺ invalidated the testimony of the traitor and traitress, and the testimony of those with doubtful integrity against his brother. He also affirmed the testimony of the satisfied ones from the household, and allowed it for others.  

أحمد:٧١٠٢حَدَّثَنَا هَاشِمٌ وَحُسَيْنٌ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللهِ ﷺ رَدَّ شَهَادَةَ الْخَائِنِ وَالْخَائِنَةِ وَذِي الْغِمْرِ عَلَى أَخِيهِ وَرَدَّ شَهَادَةَ الْقَانِعِ لِأَهْلِ الْبَيْتِ وَأَجَازَهَا عَلَى غَيْرِهِمْ  

ahmad:6899ʿAbd al-Razzāq > Muḥammad b. Rāshid > Sulaymān b. Mūsá > ʿAmr b. Shuʿayb from his father > ʿAbdullāh b. ʿAmr

[Machine] The Messenger of Allah, ﷺ , said: The testimony of a traitor, whether male or female, and the testimony of a deceitful person does not hold. A brother's testimony against his brother cannot be accepted, and the testimony of someone who is content with the people of the household cannot be accepted, but his testimony is accepted for others. The content person is the one who is provided for by the people of the household.  

أحمد:٦٨٩٩حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ

قَالَ رَسُولُ اللهِ ﷺ لَا تَجُوزُ شَهَادَةُ خَائِنٍ وَلَا خَائِنَةٍ وَلَا ذِي غَمْرٍ عَلَى أَخِيهِ وَلَا تَجُوزُ شَهَادَةُ الْقَانِعِ لِأَهْلِ الْبَيْتِ وَتَجُوزُ شَهَادَتُهُ لِغَيْرِهِمْ وَالْقَانِعُ الَّذِييُنْفِقُ عَلَيْهِ أَهْلُ الْبَيْتِ  

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السيوطي:٢٤٦١٣a

"لا تَجُوزُ شَهادَةُ خَائِنٍ وَلا خَائِنَة، وَلا ذِي غِمْرٍ عَلَى أَخِيه وَلا تَجُوزُ شَهَادَةُ التَّابع (*) لأهْلِ البَيتِ، وَتَجُوزُ شَهَادتُهم لِغَيرِهم".  

[عد] ابن عدى في الكامل [حم] أحمد عن ابن عمر