Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:356Muḥammad b. Jaʿfar > Shuʿbah And Ḥajjāj > Shuʿbahuʿan Qatādah

I heard Abu ʿUthman an-Nahdi say: the letter of ‘Umar came to us when we were in Adhrabeejan with ʿUtbah bin Farqad, or in Syria, (saying). The Messenger of Allah ﷺ forbade silk except so much - two fingers. Abu ʿUthman said: We had no doubt that he meant silk borders. It was narrated that Qatadah said: I heard Abu ʿUthman an-Nahdi say: The letter of ‘Umar came to us...  

أحمد:٣٥٦حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ وَحَجَّاجٌ قَالَ حَدَّثَنِي شُعْبَةُعَنْ قَتَادَةَ قَالَ

سَمِعْتُ أَبَا عُثْمَانَ النَّهْدِيَّ قَالَجَاءَنَا كِتَابُ عُمَرَ وَنَحْنُ بِأَذْرَبِيجَانَ مَعَ عُتْبَةَ بْنِ فَرْقَدٍ أَوْ بِالشَّامِ أَمَّا بَعْدُ فَإِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْحَرِيرِ إِلَّا هَكَذَا إِصْبُعَيْنِ قَالَ أَبُو عُثْمَانَ فَمَا عَتَّمْنَا إِلَّا أَنَّهُ الْأَعْلامُ  


See similar narrations below:

Collected by Muslim
muslim:2069gMuḥammad b. al-Muthanná And Ibn Bashhār And al-Lafẓ Ibn al-Muthanná > Muḥammad b. Jaʿfar > Shuʿbah > Qatādah > Abū ʿUthmān al-Nahdī

I heard Abe 'Uthman al-Nahdi as saying: There came to us a letter of 'Umar as we were in Adharba'ijan or in Syria in the company of 'Utba b. Farqad (and the letter ran thus): After (usual praise and glorification of Allah) it is stated that Messenger of Allah ﷺ has forbidden the use of silk btit to the extent of these two fingers, and Abu Uthman said: We at once understood by these words that he meant (silk) patterns on (the cloth).  

مسلم:٢٠٦٩gحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ وَاللَّفْظُ لاِبْنِ الْمُثَنَّى قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ أَبَا عُثْمَانَ النَّهْدِيَّ قَالَ

جَاءَنَا كِتَابُ عُمَرَ وَنَحْنُ بِأَذْرَبِيجَانَ مَعَ عُتْبَةَ بْنِ فَرْقَدٍ أَوْ بِالشَّامِ أَمَّا بَعْدُ فَإِنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْحَرِيرِ إِلاَّ هَكَذَا إِصْبَعَيْنِ قَالَ أَبُو عُثْمَانَ فَمَا عَتَّمْنَا أَنَّهُ يَعْنِي الأَعْلاَمَ