ʿAbdur Rahman bin Abi Bakr said, "The Suffa Companions were poor people and the Prophet ﷺ said, 'Whoever has food for two persons should take a third one from them (Suffa companions). And whosoever has food for four persons he should take one or two from them' Abu Bakr took three men and the Prophet ﷺ took ten of them." ʿAbdur Rahman added, my father my mother and I were there (in the house). (The sub-narrator is in doubt whether ʿAbdur Rahman also said, 'My wife and our servant who was common for both my house and Abu Bakr's house). Abu Bakr took his supper with the Prophet ﷺ and remained there till the ʿIsha' prayer was offered. Abu Bakr went back and stayed with the Prophet ﷺ till the Prophet ﷺ took his meal and then Abu Bakr returned to his house after a long portion of the night had passed. Abu Bakr's wife said, 'What detained you from your guests (or guest)?' He said, 'Have you not served them yet?' She said, 'They refused to eat until you come. The food was served for them but they refused." ʿAbdur Rahman added, "I went away and hid myself (being afraid of Abu Bakr) and in the meantime he (Abu Bakr) called me, 'O Ghunthar (a harsh word)!' and also called me bad names and abused me and then said (to his family), 'Eat. No welcome for you.' Then (the supper was served). Abu Bakr took an oath that he would not eat that food. The narrator added: By Allah, whenever any one of us (myself and the guests of Suffa companions) took anything from the food, it increased from underneath. We all ate to our fill and the food was more than it was before its serving. Abu Bakr looked at it (the food) and found it as it was before serving or even more than that. He addressed his wife (saying) 'O the sister of Bani Firas! What is this?' She said, 'O the pleasure of my eyes! The food is now three times more than it was before.' Abu Bakr ate from it, and said, 'That (oath) was from Satan' meaning his oath (not to eat). Then he again took a morsel (mouthful) from it and then took the rest of it to the Prophet. So that meal was with the Prophet. There was a treaty between us and some people, and when the period of that treaty had elapsed the Prophet ﷺ divided us into twelve (groups) (the Prophet's companions) each being headed by a man. Allah knows how many men were under the command of each (leader). So all of them (12 groups of men) ate of that meal."  

وَأَنَّ النَّبِيَّ ﷺ قَالَ مَنْ كَانَ عِنْدَهُ طَعَامُ اثْنَيْنِ فَلْيَذْهَبْ بِثَالِثٍ وَإِنْ أَرْبَعٌ فَخَامِسٌ أَوْ سَادِسٌ وَأَنَّ أَبَا بَكْرٍ جَاءَ بِثَلاَثَةٍ فَانْطَلَقَ النَّبِيُّ ﷺ بِعَشَرَةٍ قَالَ فَهْوَ أَنَا وَأَبِي وَأُمِّي فَلاَ أَدْرِي قَالَ وَامْرَأَتِي وَخَادِمٌ بَيْنَنَا وَبَيْنَ بَيْتِ أَبِي بَكْرٍ وَإِنَّ أَبَا بَكْرٍ تَعَشَّى عِنْدَ النَّبِيِّ ﷺ ثُمَّ لَبِثَ حَيْثُ صُلِّيَتِ الْعِشَاءُ ثُمَّ رَجَعَ فَلَبِثَ حَتَّى تَعَشَّى النَّبِيُّ ﷺ فَجَاءَ بَعْدَ مَا مَضَى مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ قَالَتْ لَهُ امْرَأَتُهُ وَمَا حَبَسَكَ عَنْ أَضْيَافِكَ أَوْ قَالَتْ ضَيْفِكَ قَالَ أَوَمَا عَشَّيْتِيهِمْ قَالَتْ أَبَوْا حَتَّى تَجِيءَ قَدْ عُرِضُوا فَأَبَوْا قَالَ فَذَهَبْتُ أَنَا فَاخْتَبَأْتُ فَقَالَ يَا غُنْثَرُ فَجَدَّعَ وَسَبَّ وَقَالَ كُلُوا لاَ هَنِيئًا فَقَالَ وَاللَّهِ لاَ أَطْعَمُهُ أَبَدًا وَايْمُ اللَّهِ مَا كُنَّا نَأْخُذُ مِنْ لُقْمَةٍ إِلاَّ رَبَا مِنْ أَسْفَلِهَا أَكْثَرُ مِنْهَا قَالَ يَعْنِي حَتَّى شَبِعُوا وَصَارَتْ أَكْثَرَ مِمَّا كَانَتْ قَبْلَ ذَلِكَ فَنَظَرَ إِلَيْهَا أَبُو بَكْرٍ فَإِذَا هِيَ كَمَا هِيَ أَوْ أَكْثَرُ مِنْهَا فَقَالَ لاِمْرَأَتِهِ يَا أُخْتَ بَنِي فِرَاسٍ مَا هَذَا قَالَتْ لاَ وَقُرَّةِ عَيْنِي لَهِيَ الآنَ أَكْثَرُ مِنْهَا قَبْلَ ذَلِكَ بِثَلاَثِ مَرَّاتٍ فَأَكَلَ مِنْهَا أَبُو بَكْرٍ وَقَالَ إِنَّمَا كَانَ ذَلِكَ مِنَ الشَّيْطَانِ يَعْنِي يَمِينَهُ ثُمَّ أَكَلَ مِنْهَا لُقْمَةً ثُمَّ حَمَلَهَا إِلَى النَّبِيِّ ﷺ فَأَصْبَحَتْ عِنْدَهُ وَكَانَ بَيْنَنَا وَبَيْنَ قَوْمٍ عَقْدٌ فَمَضَى الأَجَلُ فَفَرَّقَنَا اثْنَا عَشَرَ رَجُلاً مَعَ كُلِّ رَجُلٍ مِنْهُمْ أُنَاسٌ اللَّهُ أَعْلَمُ كَمْ مَعَ كُلِّ رَجُلٍ فَأَكَلُوا مِنْهَا أَجْمَعُونَ أَوْ كَمَا قَالَ  

The companions of Suffa were poor people. The Prophet ﷺ once said, "Whoever has food enough for two persons, should take a third one (from among them), and whoever has food enough for four persons, should take a fifth or a sixth (or said something similar)." Abu Bakr brought three persons while the Prophet ﷺ took ten. And Abu Bakr with his three family member (who were I, my father and my mother) (the sub-narrator is in doubt whether ʿAbdur-Rahman said, "My wife and my servant who was common for both my house and Abu Bakr's house.") Abu Bakr took his supper with the Prophet ﷺ and stayed there till he offered the ʿIsha' prayers. He returned and stayed till Messenger of Allah ﷺ took his supper. After a part of the night had passed, he returned to his house. His wife said to him, "What has detained you from your guests?" He said, "Have you served supper to them?" She said, "They refused to take supper until you come. They (i.e. some members of the household) presented the meal to them but they refused (to eat)" I went to hide myself and he said, "O Ghunthar!" He invoked Allah to cause my ears to be cut and he rebuked me. He then said (to them): Please eat!" and added, I will never eat the meal." By Allah, whenever we took a handful of the meal, the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife, "O sister of Bani Firas!" She said, "O pleasure of my eyes. The food has been tripled in quantity." Abu Bakr then started eating thereof and said, "It (i.e. my oath not to eat) was because of Sa all." He took a handful from it, and carried the rest to the Prophet. So that food was with the Prophet ﷺ . There was a treaty between us and some people, and when the period of that treaty had elapsed, he divided US into twelve groups, each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow, the Prophet ﷺ surely sent a leader with each group. Then all of them ate of that meal.  

وَأَنَّ النَّبِيَّ ﷺ قَالَ مَرَّةً مَنْ كَانَ عِنْدَهُ طَعَامُ اثْنَيْنِ فَلْيَذْهَبْ بِثَالِثٍ وَمَنْ كَانَ عِنْدَهُ طَعَامُ أَرْبَعَةٍ فَلْيَذْهَبْ بِخَامِسٍ أَوْ سَادِسٍ أَوْ كَمَا قَالَ وَأَنَّ أَبَا بَكْرٍ جَاءَ بِثَلاَثَةٍ وَانْطَلَقَ النَّبِيُّ ﷺ بِعَشَرَةٍ وَأَبُو بَكْرٍ وَثَلاَثَةً قَالَ فَهْوَ أَنَا وَأَبِي وَأُمِّي وَلاَ أَدْرِي هَلْ قَالَ امْرَأَتِي وَخَادِمِي بَيْنَ بَيْتِنَا وَبَيْنَ بَيْتِ أَبِي بَكْرٍ وَأَنَّ أَبَا بَكْرٍ تَعَشَّى عِنْدَ النَّبِيِّ ﷺ ثُمَّ لَبِثَ حَتَّى صَلَّى الْعِشَاءَ ثُمَّ رَجَعَ فَلَبِثَ حَتَّى تَعَشَّى رَسُولُ اللَّهِ ﷺ فَجَاءَ بَعْدَ مَا مَضَى مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ قَالَتْ لَهُ امْرَأَتُهُ مَا حَبَسَكَ عَنْ أَضْيَافِكَ أَوْ ضَيْفِكَ قَالَ أَوَ عَشَّيْتِهِمْ قَالَتْ أَبَوْا حَتَّى تَجِيءَ قَدْ عَرَضُوا عَلَيْهِمْ فَغَلَبُوهُمْ فَذَهَبْتُ فَاخْتَبَأْتُ فَقَالَ يَا غُنْثَرُ فَجَدَّعَ وَسَبَّ وَقَالَ كُلُوا وَقَالَ لاَ أَطْعَمُهُ أَبَدًا قَالَ وَايْمُ اللَّهِ مَا كُنَّا نَأْخُذُ مِنَ اللُّقْمَةِ إِلاَّ رَبَا مِنْ أَسْفَلِهَا أَكْثَرُ مِنْهَا حَتَّى شَبِعُوا وَصَارَتْ أَكْثَرَ مِمَّا كَانَتْ قَبْلُ فَنَظَرَ أَبُو بَكْرٍ فَإِذَا شَىْءٌ أَوْ أَكْثَرُ قَالَ لاِمْرَأَتِهِ يَا أُخْتَ بَنِي فِرَاسٍ قَالَتْ لاَ وَقُرَّةِ عَيْنِي لَهْىَ الآنَ أَكْثَرُ مِمَّا قَبْلُ بِثَلاَثِ مَرَّاتٍ فَأَكَلَ مِنْهَا أَبُو بَكْرٍ وَقَالَ إِنَّمَا كَانَ الشَّيْطَانُ يَعْنِي يَمِينَهُ ثُمَّ أَكَلَ مِنْهَا لُقْمَةً ثُمَّ حَمَلَهَا إِلَى النَّبِيِّ ﷺ فَأَصْبَحَتْ عِنْدَهُ وَكَانَ بَيْنَنَا وَبَيْنَ قَوْمٍ عَهْدٌ فَمَضَى الأَجَلُ فَتَفَرَّقْنَا اثْنَا عَشَرَ رَجُلاً مَعَ كُلِّ رَجُلٍ مِنْهُمْ أُنَاسٌ اللَّهُ أَعْلَمُ كَمْ مَعَ كُلِّ رَجُلٍ غَيْرَ أَنَّهُ بَعَثَ مَعَهُمْ قَالَ أَكَلُوا مِنْهَا أَجْمَعُونَ أَوْ كَمَا قَالَ وَغَيْرُهُ يَقُولُ فَعَرَفْنَا مِنْ الْعِرَافَةِ  

Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the emigration, but the Prophet ﷺ said (to him), "Wait, for I hope that Allah will allow me also to emigrate." Abu Bakr said, "Let my father and mother be sacrificed for you. Do you hope that (emigration)?" The Prophet said, 'Yes." So Abu Bakr waited to accompany the Prophet ﷺ and fed two she-camels he had on the leaves of As-Samur tree regularly for four months One day while we were sitting in our house at midday, someone said to Abu Bakr, "Here is Messenger of Allah ﷺ, coming with his head and a part of his face covered with a cloth-covering at an hour he never used to come to us." Abu Bakr said, "Let my father and mother be sacrificed for you, (O Prophet)! An urgent matter must have brought you here at this hour." The Prophet ﷺ came and asked the permission to enter, and he was allowed. The Prophet ﷺ entered and said to Abu Bakr, "Let those who are with you, go out." Abu Bakr replied, "(There is no stranger); they are your family. Let my father be sacrificed for you, O Allah's Apostle!" The Prophet ﷺ said, "I have been allowed to leave (Mecca)." Abu Bakr said, " I shall accompany you, O Messenger of Allah ﷺ, Let my father be sacrificed for you!" The Prophet ﷺ said, "Yes," Abu Bakr said, 'O Messenger of Allah ﷺs! Let my father be sacrificed for you. Take one of these two shecamels of mine" The Prophet ﷺ said. I will take it only after paying its price." So we prepared their baggage and put their journey food In a leather bag. And Asma' bint Abu Bakr cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhatan- Nitaqaln. Then the Prophet ﷺ and Abu Bakr went to a cave in a mountain called Thour and remained there for three nights. ʿAbdullah bin Abu Bakr. who was a young intelligent man. used to stay with them at night and leave before dawn so that in the morning, he would he with the Quraish at Mecca as if he had spent the night among them. If he heard of any plot contrived by the Quraish against the Prophet and Abu Bakr, he would understand it and (return to) inform them of it when it became dark. 'Amir bin Fuhaira, the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he used to take those sheep to them when an hour had passed after the ʿIsha prayer. They would sleep soundly till 'Amir bin Fuhaira awakened them when it was still dark. He used to do that in each of those three nights.  

هَاجَرَ إِلَى الْحَبَشَةِ نَاسٌ مِنَ الْمُسْلِمِينَ وَتَجَهَّزَ أَبُو بَكْرٍ مُهَاجِرًا فَقَالَ النَّبِيُّ ﷺ عَلَى رِسْلِكَ فَإِنِّي أَرْجُو أَنْ يُؤْذَنَ لِي فَقَالَ أَبُو بَكْرٍ أَوَ تَرْجُوهُ بِأَبِي أَنْتَ قَالَ نَعَمْ فَحَبَسَ أَبُو بَكْرٍ نَفْسَهُ عَلَى النَّبِيِّ ﷺ لِصُحْبَتِهِ وَعَلَفَ رَاحِلَتَيْنِ كَانَتَا عِنْدَهُ وَرَقَ السَّمُرِ أَرْبَعَةَ أَشْهُرٍ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ فَبَيْنَا نَحْنُ يَوْمًا جُلُوسٌ فِي بَيْتِنَا فِي نَحْرِ الظَّهِيرَةِ فَقَالَ قَائِلٌ لأَبِي بَكْرٍ هَذَا رَسُولُ اللَّهِ ﷺ مُقْبِلاً مُتَقَنِّعًا فِي سَاعَةٍ لَمْ يَكُنْ يَأْتِينَا فِيهَا قَالَ أَبُو بَكْرٍ فِدًا لَهُ بِأَبِي وَأُمِّي وَاللَّهِ إِنْ جَاءَ بِهِ فِي هَذِهِ السَّاعَةِ إِلاَّ لأَمْرٍ فَجَاءَ النَّبِيُّ ﷺ فَاسْتَأْذَنَ فَأَذِنَ لَهُ فَدَخَلَ فَقَالَ حِينَ دَخَلَ لأَبِي بَكْرٍ أَخْرِجْ مَنْ عِنْدَكَ قَالَ إِنَّمَا هُمْ أَهْلُكَ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ قَالَ فَإِنِّي قَدْ أُذِنَ لِي فِي الْخُرُوجِ قَالَ فَالصُّحْبَةُ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ قَالَ نَعَمْ قَالَ فَخُذْ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ إِحْدَى رَاحِلَتَىَّ هَاتَيْنِ قَالَ النَّبِيُّ ﷺ بِالثَّمَنِ قَالَتْ فَجَهَّزْنَاهُمَا أَحَثَّ الْجِهَازِ وَضَعْنَا لَهُمَا سُفْرَةً فِي جِرَابٍ فَقَطَعَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ قِطْعَةً مِنْ نِطَاقِهَا فَأَوْكَتْ بِهِ الْجِرَابَ وَلِذَلِكَ كَانَتْ تُسَمَّى ذَاتَ النِّطَاقِ ثُمَّ لَحِقَ النَّبِيُّ ﷺ وَأَبُو بَكْرٍ بِغَارٍ فِي جَبَلٍ يُقَالُ لَهُ ثَوْرٌ فَمَكُثَ فِيهِ ثَلاَثَ لَيَالٍ يَبِيتُ عِنْدَهُمَا عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ وَهْوَ غُلاَمٌ شَابٌّ لَقِنٌ ثَقِفٌ فَيَرْحَلُ مِنْ عِنْدِهِمَا سَحَرًا فَيُصْبِحُ مَعَ قُرَيْشٍ بِمَكَّةَ كَبَائِتٍ فَلاَ يَسْمَعُ أَمْرًا يُكَادَانِ بِهِ إِلاَّ وَعَاهُ حَتَّى يَأْتِيَهُمَا بِخَبَرِ ذَلِكَ حِينَ يَخْتَلِطُ الظَّلاَمُ وَيَرْعَى عَلَيْهِمَا عَامِرُ بْنُ فُهَيْرَةَ مَوْلَى أَبِي بَكْرٍ مِنْحَةً مِنْ غَنَمٍ فَيُرِيحُهَا عَلَيْهِمَا حِينَ تَذْهَبُ سَاعَةٌ مِنَ الْعِشَاءِ فَيَبِيتَانِ فِي رِسْلِهَا حَتَّى يَنْعِقَ بِهَا عَامِرُ بْنُ فُهَيْرَةَ بِغَلَسٍ يَفْعَلُ ذَلِكَ كُلَّ لَيْلَةٍ مِنْ تِلْكَ اللَّيَالِي الثَّلاَثِ  

He who amongst you has food for two persons should take three (guests with him). and he who has with him food for four persons should take five or six (guests with him for entertaining them). It was (in accordance with these instructions of the Holy Prophet) that Abu Bakr brought three persons, and the Messenger of Allah ﷺ brought ten persons (as guests to their respective houses). Abu Bakr had brought three persons (he himself, and myself), my father and my mother (along with therm). He (the narrator) said: I do not know whether he also said: My wife and one servant who was common between our house and that of Abu Bakr. Abu Bakr had had his evening meal with Allah's Apostle ﷺ. He stayed here until night prayer had been offered. He then came back (to the house of Allah's Apostle) and stayed there until Messenger of Allah ﷺ felt drowsy and (Abu Bakr) then came (back to his own house) when (a considerable) part of the night had been over, as Allah had desired. His wife said to him: What held you back from your guests? He said: Oh! have you not served them the evening meal (by this time)? She said: It was in fact served to them. but they refused to eat until you came. He ('Abd al-Rahman) said: I slunk away and bid myself. He (Abu Bakr) said: O, you stupid fellow, and he reprimanded me, and said to the guests: Eat, though it may not be pleasant now. He said: By Allah. I will never eat it He ('Abd al-Rahman) said: By Allah. we did not take a morsel when from beneath that (there appeared) more until they had eaten to their fill, and lo! it was more than what it was before. Abu Bakr saw that and found that it was so or more than that. He said to his wife: Sister of Band Firis, what is th-is? She said: By the coolness of my eyes. it is in excess by three times over the previous one. Then Abu Bakr ate saying: That was from the Satan (viz. his vow for not eating the food). He then took a morsel out of that and then took it (the rest) to the Messenger of Allah ﷺ, and it was kept there until morning, and during (those days) there was a covenant between us and some other people, and the period of covenant was over, and we had appointed twelve officials with every person amongst them. It is Allah only Who knows as to how many people were there with each of them. He sent (this food to them) and all of them ate out of it.  

أَنَّ أَصْحَابَ الصُّفَّةِ كَانُوا نَاسًا فُقَرَاءَ وَإِنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَرَّةً مَنْ كَانَ عِنْدَهُ طَعَامُ اثْنَيْنِ فَلْيَذْهَبْ بِثَلاَثَةٍ وَمَنْ كَانَ عِنْدَهُ طَعَامُ أَرْبَعَةٍ فَلْيَذْهَبْ بِخَامِسٍ بِسَادِسٍ أَوْ كَمَا قَالَ وَإِنَّ أَبَا بَكْرٍ جَاءَ بِثَلاَثَةٍ وَانْطَلَقَ نَبِيُّ اللَّهِ ﷺ بِعَشَرَةٍ وَأَبُو بَكْرٍ بِثَلاَثَةٍ قَالَ فَهُوَ وَأَنَا وَأَبِي وَأُمِّي وَلاَ أَدْرِي هَلْ قَالَ وَامْرَأَتِي وَخَادِمٌ بَيْنَ بَيْتِنَا وَبَيْتِ أَبِي بَكْرٍ قَالَ وَإِنَّ أَبَا بَكْرٍ تَعَشَّى عِنْدَ النَّبِيِّ ﷺ ثُمَّ لَبِثَ حَتَّى صُلِّيَتِ الْعِشَاءُ ثُمَّ رَجَعَ فَلَبِثَ حَتَّى نَعَسَ رَسُولُ اللَّهِ ﷺ فَجَاءَ بَعْدَ مَا مَضَى مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ قَالَتْ لَهُ امْرَأَتُهُ مَا حَبَسَكَ عَنْ أَضْيَافِكَ أَوْ قَالَتْ ضَيْفِكَ قَالَ أَوَمَا عَشَّيْتِهِمْ قَالَتْ أَبَوْا حَتَّى تَجِيءَ قَدْ عَرَضُوا عَلَيْهِمْ فَغَلَبُوهُمْ قَالَ فَذَهَبْتُ أَنَا فَاخْتَبَأْتُ وَقَالَ يَا غُنْثَرُ فَجَدَّعَ وَسَبَّ وَقَالَ كُلُوا لاَ هَنِيئًا وَقَالَ وَاللَّهِ لاَ أَطْعَمُهُ أَبَدًا قَالَ فَايْمُ اللَّهِ مَا كُنَّا نَأْخُذُ مِنْ لُقْمَةٍ إِلاَّ رَبَا مِنْ أَسْفَلِهَا أَكْثَرُ مِنْهَا قَالَ حَتَّى شَبِعْنَا وَصَارَتْ أَكْثَرَ مِمَّا كَانَتْ قَبْلَ ذَلِكَ فَنَظَرَ إِلَيْهَا أَبُو بَكْرٍ فَإِذَا هِيَ كَمَا هِيَ أَوْ أَكْثَرُ قَالَ لاِمْرَأَتِهِ يَا أُخْتَ بَنِي فِرَاسٍ مَا هَذَا قَالَتْ لاَ وَقُرَّةِ عَيْنِي لَهِيَ الآنَ أَكْثَرُ مِنْهَا قَبْلَ ذَلِكَ بِثَلاَثِ مِرَارٍ قَالَ فَأَكَلَ مِنْهَا أَبُو بَكْرٍ وَقَالَ إِنَّمَا كَانَ ذَلِكَ مِنَ الشَّيْطَانِ يَعْنِي يَمِينَهُ ثُمَّ أَكَلَ مِنْهَا لُقْمَةً ثُمَّ حَمَلَهَا إِلَى رَسُولِ اللَّهِ ﷺ فَأَصْبَحَتْ عِنْدَهُ قَالَ وَكَانَ بَيْنَنَا وَبَيْنَ قَوْمٍ عَقْدٌ فَمَضَى الأَجَلُ فَعَرَّفْنَا اثْنَا عَشَرَ رَجُلاً مَعَ كُلِّ رَجُلٍ مِنْهُمْ أُنَاسٌ اللَّهُ أَعْلَمُ كَمْ مَعَ كُلِّ رَجُلٍ إِلاَّ أَنَّهُ بَعَثَ مَعَهُمْ فَأَكَلُوا مِنْهَا أَجْمَعُونَ أَوْ كَمَا قَالَ