27. Drinks (2/2)
٢٧۔ كتاب الأشربة ص ٢
The apostle of allah ﷺ forbade drinking from the mouth of a water-skin, and riding the animal which feeds on filth and eating the animal which is killed in confinement. Abu Dawud said: Jallalah means an animal which eats filth and impurities.
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ وَعَنْ رُكُوبِ الْجَلاَّلَةِ وَالْمُجَثَّمَةِ
27.15 Bending the mouth of water skins
٢٧۔١٥ باب فِي اخْتِنَاثِ الأَسْقِيَةِ
The Messenger of Allah ﷺ prohibited drinking by inverting the heads of skin vessels.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ اخْتِنَاثِ الأَسْقِيَةِ
أَنَّ رَسُولَ اللَّهِ ﷺ دَعَا بِإِدَاوَةٍ يَوْمَ أُحُدٍ فَقَالَ اخْنُثْ فَمَ الإِدَاوَةِ ثُمَّ شَرِبَ مِنْ فِيهَا
27.16 Drinking from the cracked place on a cup
٢٧۔١٦ باب فِي الشُّرْبِ مِنْ ثُلْمَةِ الْقَدَحِ
The apostle of Allah ﷺ forbade drinking from the broken place (of a cup) and blowing into a drink.
أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الشُّرْبِ مِنْ ثُلْمَةِ الْقَدَحِ وَأَنْ يُنْفَخَ فِي الشَّرَابِ
27.17 Regarding drinking from vessels of gold and silver
٢٧۔١٧ باب فِي الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ
Whan Hudhaifah was in al-Mada’in, he asked for water. A peasant brought him a silver vessel. He threw it away and said: I threw it away, for I prohibited (him) but he did not stop. The Messenger of Allah ﷺ forbade to wear silk or brocade, and to drink from gold and silver vessels. He said: Others have them in this world and you will have them in the next.
كَانَ حُذَيْفَةُ بِالْمَدَائِنِ فَاسْتَسْقَى فَأَتَاهُ دِهْقَانٌ بِإِنَاءٍ مِنْ فِضَّةٍ فَرَمَاهُ بِهِ وَقَالَ إِنِّي لَمْ أَرْمِهِ بِهِ إِلاَّ أَنِّي قَدْ نَهَيْتُهُ فَلَمْ يَنْتَهِ وَإِنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْحَرِيرِ وَالدِّيبَاجِ وَعَنِ الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ وَقَالَ هِيَ لَهُمْ فِي الدُّنْيَا وَلَكُمْ فِي الآخِرَةِ
27.18 Regarding sipping water
٢٧۔١٨ باب فِي الْكَرْعِ
The Prophet ﷺ went to visit a man of the Ansar accompanied by one of his Companions who was watering his garden. The Messenger of Allah ﷺ said: If you have any water which has remained over night in a skin (we should like it), or shall sip (from a streamlet).
دَخَلَ النَّبِيُّ ﷺ وَرَجُلٌ مِنْ أَصْحَابِهِ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَهُوَ يُحَوِّلُ الْمَاءَ فِي حَائِطِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنْ كَانَ عِنْدَكَ مَاءٌ بَاتَ هَذِهِ اللَّيْلَةَ فِي شَنٍّ وَإِلاَّ كَرَعْنَا قَالَ بَلْ عِنْدِي مَاءٌ بَاتَ فِي شَنٍّ
27.19 When should the one who is serving water drink?
٢٧۔١٩ باب فِي السَّاقِي مَتَى يَشْرَبُ
The Prophet ﷺ said: The supplier of the people is the last (man) to drink.
أَنَّ النَّبِيَّ ﷺ قَالَ سَاقِيَ الْقَوْمِ آخِرُهُمْ شُرْبًا
The Prophet ﷺ was brought milk that was mixed with water. A nomad Arab was on his right and Abu Bakr was on his left. He himself drank and gave it to the nomad Arab, and said: He who is on the right , then he who is on his right then he who is on his right.
أَنَّ النَّبِيَّ ﷺ أُتِيَ بِلَبَنٍ قَدْ شِيبَ بِمَاءٍ وَعَنْ يَمِينِهِ أَعْرَابِيٌّ وَعَنْ يَسَارِهِ أَبُو بَكْرٍ فَشَرِبَ ثُمَّ أَعْطَى الأَعْرَابِيَّ وَقَالَ الأَيْمَنَ فَالأَيْمَنَ
when the prophet ﷺ drank, he used to breathe three times in the course of a drink and say : It is more whole some ,thrist-quenching and healthier.
أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا شَرِبَ تَنَفَّسَ ثَلاَثًا وَقَالَ هُوَ أَهْنَأُ وَأَمْرَأُ وَأَبْرَأُ
27.20 Regarding blowing into the drink, and breathing in it
٢٧۔٢٠ باب فِي النَّفْخِ فِي الشَّرَابِ وَالتَّنَفُّسِ فِيهِ
The Messenger of Allah ﷺ forbade blowing or breathing into a vessel.
نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُتَنَفَّسَ فِي الإِنَاءِ أَوْ يُنْفَخَ فِيهِ
The Messenger of Allah ﷺ came to my father and he was a guest with him. He offered food to him and brought hais. He then brought a drink which he drank and he gave it to the one on his right. He ate dried dates and began to put the kernels on the back of his ring finger and middle finger. When he got up, my father also got up, and held the rein of his mount. He said : Pray to Allah for me. He said : O Allah, bless them in what you provided them, and have mercy on them.
جَاءَ رَسُولُ اللَّهِ ﷺ إِلَى أَبِي فَنَزَلَ عَلَيْهِ فَقَدَّمَ إِلَيْهِ طَعَامًا فَذَكَرَ حَيْسًا أَتَاهُ بِهِ ثُمَّ أَتَاهُ بِشَرَابٍ فَشَرِبَ فَنَاوَلَ مَنْ عَلَى يَمِينِهِ وَأَكَلَ تَمْرًا فَجَعَلَ يُلْقِي النَّوَى عَلَى ظَهْرِ أُصْبَعَيْهِ السَّبَّابَةِ وَالْوُسْطَى فَلَمَّا قَامَ قَامَ أَبِي فَأَخَذَ بِلِجَامِ دَابَّتِهِ فَقَالَ ادْعُ اللَّهَ لِي فَقَالَ اللَّهُمَّ بَارِكْ لَهُمْ فِيمَا رَزَقْتَهُمْ وَاغْفِرْ لَهُمْ وَارْحَمْهُمْ
27.21 What to say when drinking milk
٢٧۔٢١ باب مَا يَقُولُ إِذَا شَرِبَ اللَّبَنَ
I was in the house of Maymunah. The Messenger of Allah ﷺ accompanied by Khalid ibn al-Walid entered. Two roasted long-tailed lizards (dabb) placed on the sticks were brought to him. The Messenger of Allah ﷺ spat. Khalid said: I think that you abominate it, Messenger of Allah. He said: Yes. Then the Messenger of Allah ﷺ was brought milk, and he drank (it). The Messenger of Allah ﷺ then said: When one of you eats food, he should say: O Allah, bless us in it, and give us food (or nourishment) better than it. When he is given milk to drink he should say: O Allah! bless us in it and give us more of it, for no food or drink satisfies like milk. Abu Dawud said: This is the Musaddad's version.
كُنْتُ فِي بَيْتِ مَيْمُونَةَ فَدَخَلَ رَسُولُ اللَّهِ ﷺ وَمَعَهُ خَالِدُ بْنُ الْوَلِيدِ فَجَاءُوا بِضَبَّيْنِ مَشْوِيَّيْنِ عَلَى ثُمَامَتَيْنِ فَتَبَزَّقَ رَسُولُ اللَّهِ ﷺ فَقَالَ خَالِدٌ إِخَالُكَ تَقْذُرُهُ يَا رَسُولَ اللَّهِ قَالَ أَجَلْ ثُمَّ أُتِيَ رَسُولُ اللَّهِ ﷺ بِلَبَنٍ فَشَرِبَ فَقَالَ رَسُولُ اللَّهِ ﷺ إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَأَطْعِمْنَا خَيْرًا مِنْهُ وَإِذَا سُقِيَ لَبَنًا فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ فَإِنَّهُ لَيْسَ شَىْءٌ يُجْزِئُ مِنَ الطَّعَامِ وَالشَّرَابِ إِلاَّ اللَّبَنُ
27.22 Regarding covering vessels
٢٧۔٢٢ باب فِي إِيكَاءِ الآنِيَةِ
Shut your door and make mention of Allah's name, for the devil does not open a door which has been shut; extinguish your lamp and make mention of Allah's name, cover up your vessel even by a piece of wood that you just put on it and make mention of Allah's name, and tie up your water-skin mentioning Allah's name.
عَنِ النَّبِيِّ ﷺ قَالَ أَغْلِقْ بَابَكَ وَاذْكُرِ اسْمَ اللَّهِ فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ بَابًا مُغْلَقًا وَأَطْفِ مِصْبَاحَكَ وَاذْكُرِ اسْمَ اللَّهِ وَخَمِّرْ إِنَاءَكَ وَلَوْ بِعُودٍ تَعْرُضُهُ عَلَيْهِ وَاذْكُرِ اسْمَ اللَّهِ وَأَوْكِ سِقَاءَكَ وَاذْكُرِ اسْمَ اللَّهِ
Jabir b.’Abd Allah reported the Prophet ﷺas saying this version is not complete ‘’for the devil does not open a shut door, or loosen a water-skin, or uncover a vessel, for a mouse sets a house on fire over its inhabitants’’.
عَنِ النَّبِيِّ ﷺ بِهَذَا الْخَبَرِ وَلَيْسَ بِتَمَامِهِ قَالَ فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ بَابًا غَلَقًا وَلاَ يَحُلُّ وِكَاءً وَلاَ يَكْشِفُ إِنَاءً وَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى النَّاسِ بَيْتَهُمْ أَوْ بُيُوتَهُمْ
Gather your children when darkness spreads, or in the evening (according to Musaddad), for the jinn are abroad and seize them.
وَاكْفِتُوا صِبْيَانَكُمْ عِنْدَ الْعِشَاءِ وَقَالَ مُسَدَّدٌ عِنْدَ الْمَسَاءِ فَإِنَّ لِلْجِنِّ انْتِشَارًا وَخَطْفَةً
We were with Prophet ﷺ and he asked for something to drink. A man from the company asked: Should we not give you nabidh (drink made from dates) to drink ? He replied : Yes . The man went quickly and bought a cup of nabidh. The Messenger of Allah ﷺ said: Why did you not cover it up even by putting a piece of wood on it ? Abu Dawud said: Al-Asma'i's version has: "You put it on it..."
كُنَّا مَعَ النَّبِيِّ ﷺ فَاسْتَسْقَى فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَلاَ نَسْقِيكَ نَبِيذًا قَالَ بَلَى قَالَ فَخَرَجَ الرَّجُلُ يَشْتَدُّ فَجَاءَ بِقَدَحٍ فِيهِ نَبِيذٌ فَقَالَ النَّبِيُّ ﷺ أَلاَّ خَمَّرْتَهُ وَلَوْ أَنْ تَعْرِضَ عَلَيْهِ عُودًا
The water from as-Suqya' was considered sweetest by the Prophet ﷺ. Qutaybah said: it was a well on two days' journey from Medina.
أَنَّ النَّبِيَّ ﷺ كَانَ يُسْتَعْذَبُ لَهُ الْمَاءُ مِنْ بُيُوتِ السُّقْيَا قَالَ قُتَيْبَةُ عَيْنٌ بَيْنَهَا وَبَيْنَ الْمَدِينَةِ يَوْمَانِ