Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
suyuti:4-2431b – ʿAbdullāh b. Nāfiʿ > ʿĀṣim b. ʿAmar b. Ḥafṣ > Jaʿfar b. Muḥammad from his father > ʿAli Bin Abiá Ṭālib
Translation not available.

  

السيوطي:٤-٢٤٣١b –

"عَنْ عَبْدِ الله بْنِ نَافِعٍ، عَنْ عَاصِمِ بْنِ عَمَرَ بْنِ حَفْصٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ، عَنْ عَلِىَّ بِنْ أَبِى طَالِبٍ: أَنَّ النَّبىَّ ﷺ وَالْحَسَن وَالْحُسَيْنَ كَانُوا يَتَخَتَّمُونَ فِى شِمَالِهِمْ".  

ابن النجار، والظاهر أنه وقع في الإسناد وهم وأنه عن ابن الحسين لا عن على بن أبى طالب فيكون مرسلا

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