Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:70:11 –

They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children  

They will ˹however˺ be made to see them, that is, friends will catch sight of one another, recognising one another but refraining from speaking ˹to one another˺ (the sentence ˹yubassarūnahum˺ is a new ˹independent˺ one). The guilty one will desire, the disbeliever will yearn, to ransom himself from the chastisement of that day (read ˹min ‘adhābi˺ yawmi’dhin or ˹min ‘adhābin˺ yawma’idhin) at the price of his children,
القرآن:٧٠:١١ –

يُبَصَّرُونَهُمْ ۚ يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ  

{يبصرونهم} أي يبصر الأحماء بعضهم بعضا ويتعارفون ولا يتكلمون والجملة مستأنفة {يود المجرم} يتمنى الكافر {لو} بمعنى أن {يفتدي من عذاب يومئذ} بكسر الميم وفتحها {ببنيه}.