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nasai:3214Isḥāq b. Ibrāhīm > Muʿādh b. Hishām from my father > Qatādah > al-Ḥasan > Samurah b. Jundub

It was narrated from Samurah bin Jundab that the Prophet forbade celibacy. Abu Abdur-Rahman said: Qatadah is more reliable and better preserves narrations than Ash'ath but the hadith of Ash'ath (here) appears to be the correct one. Allah, Most High, knows best.  

النسائي:٣٢١٤أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا مُعَاذُ بْنُ هِشَامٍ قَالَ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ التَّبَتُّلِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَتَادَةُ أَثْبَتُ وَأَحْفَظُ مِنْ أَشْعَثَ وَحَدِيثُ أَشْعَثَ أَشْبَهُ بِالصَّوَابِ وَاللَّهُ تَعَالَى أَعْلَمُ  


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Collected by Nasāʾī's Kubrá
nasai-kubra:5303Ismāʿīl b. Masʿūd > Khālid / Ibn al-Ḥārith > Ashʿath > al-Ḥasan > Saʿd b. Hishām > ʿĀʾishah

It was narrated from Samurah bin Jundab that the Prophet forbade celibacy. Abu Abdur-Rahman said: Qatadah is more reliable and better preserves narrations than Ash'ath but the hadith of Ash'ath (here) appears to be the correct one. Allah, Most High, knows best. (Using translation from Nasāʾī 3214)   

الكبرى للنسائي:٥٣٠٣أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ عَنْ أَشْعَثَ عَنِ الْحَسَنِ عَنْ سَعْدِ بْنِ هِشَامٍ عَنْ عَائِشَةَ

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ التَّبَتُّلِ» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ قَتَادَةُ أَثْبَتُ وَأَحْفَظُ مِنْ أَشْعَثَ وَحَدِيثُ أَشْعَثَ هَذَا أَشْبَهُ بِالصَّوَابِ وَاللهُ أَعْلَمُ