the Messenger of Allah robber and pilferer is not to be cut off." (Sahih) Sufyan did not hear it from Abu Az-Zubair.  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ لَيْسَ عَلَى خَائِنٍ وَلاَ مُنْتَهِبٍ وَلاَ مُخْتَلِسٍ قَطْعٌ لَمْ يَسْمَعْهُ سُفْيَانُ مِنْ أَبِي الزُّبَيْرِ  

"The Messenger of Allah said: 'The pilferer is not to be cut off."' (Sahih) Ibn Juraij also did not hear it from Abu Az-Zubair. Ibn Juraij also did not hear it from Abu Az-Zubair.  

قَالَ رَسُولُ اللَّهِ ﷺ لَيْسَ عَلَى خَائِنٍ وَلاَ مُنْتَهِبٍ وَلاَ مُخْتَلِسٍ قَطْعٌ وَلَمْ يَسْمَعْهُ أَيْضًا ابْنُ جُرَيْجٍ مِنْ أَبِي الزُّبَيْرِ  

"The hand of the pilferer is not to be cut off."  

عَنْ رَسُولِ اللَّهِ ﷺ لَيْسَ عَلَى الْمُخْتَلِسِ قَطْعٌ  

"The hands of the traitor is not to be cut off." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This Hadith had been reported from Ibn Juraij by 'Isa bin Yunus, Al-Fadl bin Musa, Ibn Wahb, Muhammad bin Rabiah, Makhlad bin Yazid, and Salamah bin Saeed from Al-Basrah, who is trustworthy and Ibn Abi Safwan said: "He was the best of the people of his time" and not one of them said: "Abu Az-Zubair narrated to me" and I do not think that he heard it from Abu Az-Zubair, and Allah knows best.  

جَابِرٌ لَيْسَ عَلَى الْخَائِنِ قَطْعٌ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَقَدْ رَوَى هَذَا الْحَدِيثَ عَنِ ابْنِ جُرَيْجٍ عِيسَى بْنُ يُونُسَ وَالْفَضْلُ بْنُ مُوسَى وَابْنُ وَهْبٍ وَمُحَمَّدُ بْنُ رَبِيعَةَ وَمَخْلَدُ بْنُ يَزِيدَ وَسَلَمَةُ بْنُ سَعِيدٍ بَصْرِيٌّ ثِقَةٌ قَالَ ابْنُ أَبِي صَفْوَانَ وَكَانَ خَيْرَ أَهْلِ زَمَانِهِ فَلَمْ يَقُلْ أَحَدٌ مِنْهُمْ حَدَّثَنِي أَبُو الزُّبَيْرِ وَلاَ أَحْسَبُهُ سَمِعَهُ مِنْ أَبِي الزُّبَيْرِ وَاللَّهُ تَعَالَى أَعْلَمُ  

"The Messenger of Allah said: 'The hand of the pilferer, robber and traitor is not to be cut off."'  

قَالَ رَسُولُ اللَّهِ ﷺ لَيْسَ عَلَى مُخْتَلِسٍ وَلاَ مُنْتَهِبٍ وَلاَ خَائِنٍ قَطْعٌ  

"The hand of the traitor is not to be cut off." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: Ashath bin Sawwar (one of its narrators) is weak.  

أَبُو عَبْدِ الرَّحْمَنِ أَشْعَثُ بْنُ سَوَّارٍ ضَعِيفٌ  

"Kill him." They said: "O Messenger of Allah, he only stole (something)." He said: "Kill him." They said: "O Messenger of Allah, he only stole (something)." He said: "Cut off his hand." Then he stole again, and his foot was cut off. Then he stole at the time of Abu Bakr, untilo all his extremities had been cut off. Then he stole a fifth time, and Abu Bakr, may Allah be pleased with him, said: "The Messenger of Allah knew better about him when he said: 'Kill him."' Then he handed him over to some young men of Quraish to kill him, among whom was 'Abdullah bin Az-Zubair who liked to be in a position of leadership. He said: "Put me in charge of them," so they put him in charge of them and when he struck him, they would strike him, until they killed him.  

أَنَّ رَسُولَ اللَّهِ ﷺ أُتِيَ بِلِصٍّ فَقَالَ اقْتُلُوهُ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ فَقَالَ اقْتُلُوهُ قَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ قَالَ اقْطَعُوا يَدَهُ قَالَ ثُمَّ سَرَقَ فَقُطِعَتْ رِجْلُهُ ثُمَّ سَرَقَ عَلَى عَهْدِ أَبِي بَكْرٍ ؓ حَتَّى قُطِعَتْ قَوَائِمُهُ كُلُّهَا ثُمَّ سَرَقَ أَيْضًا الْخَامِسَةَ فَقَالَ أَبُو بَكْرٍ ؓ كَانَ رَسُولُ اللَّهُ ﷺ أَعْلَمَ بِهَذَا حِينَ قَالَ اقْتُلُوهُ ثُمَّ دَفَعَهُ إِلَى فِتْيَةٍ مِنْ قُرَيْشٍ لِيَقْتُلُوهُ مِنْهُمْ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ وَكَانَ يُحِبُّ الإِمَارَةَ فَقَالَ أَمِّرُونِي عَلَيْكُمْ فَأَمَّرُوهُ عَلَيْهِمْ فَكَانَ إِذَا ضَرَبَ ضَرَبُوهُ حَتَّى قَتَلُوهُ  

"A thief was brought to the Messenger of Allah and he said: 'Kill him.' They said: 'O Messenger of Allah, he only stole.' He said: 'Cut off (his hand).' So his hand was cut off. Then he was brought a second time and he said: 'Kill him.' They said; 'O Messenger of Allah, he only stole.' He said: 'Cut off (his foot).' So his foot was cut off. He was brought to him a third time and he said: 'Kill him.' They said: 'O Messenger of Allah, he only stole. He said: 'Cut off (his other hand).' Then he was brought to him a fourth time and he said: Kill him.' They said: 'O Messenger of Allah, he only stole.' He said: 'Cut off (his other foot).' He was brought to him a fifth time and he said: "So we took him to an animal pen and attacked him. He lay down on his back then waved his arms and legs (in the air), and the camels ran away. Then they attacked him a second time and he did the same thing, then they attacked him a third time, and we threw stones at him and killed him, then we threw him into a well and threw stones on top of him." (Hasan) Abu 'Abdur-Rahman (An-Nasai) said: This Hadith is Munkar, Musab bin Thabit is not strong in Hadith.  

جِيءَ بِسَارِقٍ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ اقْتُلُوهُ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ قَالَ اقْطَعُوهُ فَقُطِعَ ثُمَّ جِيءَ بِهِ الثَّانِيَةَ فَقَالَ اقْتُلُوهُ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ قَالَ اقْطَعُوهُ فَقُطِعَ فَأُتِيَ بِهِ الثَّالِثَةَ فَقَالَ اقْتُلُوهُ قَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ فَقَالَ اقْطَعُوهُ ثُمَّ أُتِيَ بِهِ الرَّابِعَةَ فَقَالَ اقْتُلُوهُ قَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ قَالَ اقْطَعُوهُ فَأُتِيَ بِهِ الْخَامِسَةَ قَالَ اقْتُلُوهُ قَالَ جَابِرٌ فَانْطَلَقْنَا بِهِ إِلَى مِرْبَدِ النَّعَمِ وَحَمَلْنَاهُ فَاسْتَلْقَى عَلَى ظَهْرِهِ ثُمَّ كَشَّرَ بِيَدَيْهِ وَرِجْلَيْهِ فَانْصَدَعَتِ الإِبِلُ ثُمَّ حَمَلُوا عَلَيْهِ الثَّانِيَةَ فَفَعَلَ مِثْلَ ذَلِكَ ثُمَّ حَمَلُوا عَلَيْهِ الثَّالِثَةَ فَرَمَيْنَاهُ بِالْحِجَارَةِ فَقَتَلْنَاهُ ثُمَّ أَلْقَيْنَاهُ فِي بِئْرٍ ثُمَّ رَمَيْنَا عَلَيْهِ بِالْحِجَارَةِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا حَدِيثٌ مُنْكَرٌ وَمُصْعَبُ بْنُ ثَابِتٍ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَاللَّهُ تَعَالَى أَعْلَمُ  

"I heard Busr bin Abi Artah say: 'I heard the Messenger of Allah say: Hand should not be cut off while traveling."'  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لاَ تُقْطَعُ الأَيْدِي فِي السَّفَرِ  

"If a slave steals, then sell him, even for half price." (Hasan) Abu 'Abdur-Rahman (An-Nasai) said: 'Umar bin Abi Salamah is not strong in Hadith.  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا سَرَقَ الْعَبْدُ فَبِعْهُ وَلَوْ بِنَشٍّ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عُمَرُ بْنُ أَبِي سَلَمَةَ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ  

'I was among the prisoners of Quraizah; we were examined, and whoever had grown (pubic) hair was killed, and whoever had not grown hair, he was allowed to live and was not killed."  

أَنَّهُ أَخْبَرَهُ قَالَ كُنْتُ فِي سَبْىِ قُرَيْظَةَ وَكَانَ يُنْظَرُ فَمَنْ خَرَجَ شِعْرَتُهُ قُتِلَ وَمَنْ لَمْ تَخْرُجِ اسْتُحْيِيَ وَلَمْ يُقْتَلْ  

'It is Sunnah. The Messenger of Allah cut off a thief's hand then hung it from his neck."'(Daif)  

سُنَّةٌ قَطَعَ رَسُولُ اللَّهِ ﷺ يَدَ سَارِقٍ وَعَلَّقَ يَدَهُ فِي عُنُقِهِ  

"I said to Fadalah bin 'Ubaid: 'Do you think that hanging the hand from the thief's neck is Sunnah?' He said: 'Yes; a thief was brought to the Messenger of Allah and he cut off his hand and hung it from his neck."' (Daif) Abu 'Abdur-Rahman (An-Nasai) said; Al-Hajjaj bin Artah is weak, his narrations are not used as proof.  

نَعَمْ أُتِيَ رَسُولُ اللَّهِ ﷺ بِسَارِقٍ فَقَطَعَ يَدَهُ وَعَلَّقَهُ فِي عُنُقِهِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ الْحَجَّاجُ بْنُ أَرْطَاةَ ضَعِيفٌ وَلاَ يُحْتَجُّ بِحَدِيثِهِ  

"The thief is not to be penalized (financially) if the Hadd punishment is carried out on him." (Daif) Abu 'Abdur-Rahman (An-Nasai) said: This is Mursal and it is not confirmed.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُغَرَّمُ صَاحِبُ سَرِقَةٍ إِذَا أُقِيمَ عَلَيْهِ الْحَدُّ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا مُرْسَلٌ وَلَيْسَ بِثَابِتٍ