Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:4295Naṣr b. ʿAlī > al-Muʿtamir from his father > Abū Isḥāq > al-Barāʾ

"bring me a shoulder blade of a camel, or a tablet, and write: Not equal are those of the believers who sit (at home)." [1] 'Amr bin Umm Maktum was behind him and he said: "Is there a concession for me?" Then the following was revealed: "Except those who are disabled (by injury or are blind or lame)." [2] [1] An-Nisa' 4:95. [2] An-Nisa' 4:95. (Using translation from Nasāʾī 3101)  

الكبرى للنسائي:٤٢٩٥أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ قَالَ حَدَّثَنَا الْمُعْتَمِرُ عَنْ أَبِيهِ عَنْ أَبِي إِسْحَاقَ عَنِ الْبَرَاءِ

أَنَّ النَّبِيَّ ﷺ وَذَكَرَ كَلِمَةً مَعْنَاهَا قَالَ ائْتُونِي بِالْكَتِفِ وَاللَّوْحِ فَكَتَبَ {لَا يَسْتَوِي} [النساء 95] الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَعَمْرُو بْنُ أُمِّ مَكْتُومٍ خَلْفَهُ فَقَالَ هَلْ لِي مِنْ رُخْصَةٍ؟ فَنَزَلَتْ {غَيْرُ أُولِي الضَّرَرِ} [النساء 95]  


See similar narrations below:

Collected by Nasāʾī, Ibn Ḥibbān, Nasāʾī's Kubrá
nasai:3101Naṣr b. ʿAlī > Muʿtamir from his father > Abū Isḥāq > al-Barāʾ

"bring me a shoulder blade of a camel, or a tablet, and write: Not equal are those of the believers who sit (at home)." [1] 'Amr bin Umm Maktum was behind him and he said: "Is there a concession for me?" Then the following was revealed: "Except those who are disabled (by injury or are blind or lame)." [2] [1] An-Nisa' 4:95. [2] An-Nisa' 4:95.  

النسائي:٣١٠١أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ قَالَ حَدَّثَنَا مُعْتَمِرٌ عَنْ أَبِيهِ عَنْ أَبِي إِسْحَاقَ عَنِ الْبَرَاءِ

أَنَّ النَّبِيَّ ﷺ ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا قَالَ ائْتُونِي بِالْكَتِفِ وَاللَّوْحِ فَكَتَبَ { لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ } وَعَمْرُو بْنُ أُمِّ مَكْتُومٍ خَلْفَهُ فَقَالَ هَلْ لِي رُخْصَةٌ فَنَزَلَتْ { غَيْرُ أُولِي الضَّرَرِ }  

ibnhibban:41Muḥammad b. ʿUmar b. Yūsuf Binasā > Naṣr b. ʿAlī al-Jahḍamī > Muʿtamir b. Sulaymān from his father > Abū Isḥāq > al-Barāʾ b. ʿĀzib

"bring me a shoulder blade of a camel, or a tablet, and write: Not equal are those of the believers who sit (at home)." [1] 'Amr bin Umm Maktum was behind him and he said: "Is there a concession for me?" Then the following was revealed: "Except those who are disabled (by injury or are blind or lame)." [2] [1] An-Nisa' 4:95. [2] An-Nisa' 4:95. (Using translation from Nasāʾī 3101)   

ابن حبّان:٤١أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ يُوسُفَ بِنَسَا قَالَ حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ قَالَ أَخْبَرَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ عَنْ أَبِيهِ عَنْ أَبِي إِسْحَاقَ عَنِ الْبَرَاءِ بْنِ عَازِبٍ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِيتُونِي بِالْكَتِفِ أَوِ اللَّوْحِ» فَكَتَبَ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} وَعَمْرُو بْنُ أُمِّ مَكْتُومٍ خَلْفَ ظَهْرِهِ فَقَالَ هَلْ لِي مِنْ رُخْصَةٍ؟ فَنَزَلَتْ {غَيْرَ أُولِي الضَّرَرِ}  

قَوْلُهُ تَعَالَى: {غَيْرُ أُولِي الضَّرَرِ} [النساء: 95]

nasai-kubra:11053Naṣr b. ʿAlī > al-Muʿtamir from his father > Abū Isḥāq > al-Barāʾ

"bring me a shoulder blade of a camel, or a tablet, and write: Not equal are those of the believers who sit (at home)." [1] 'Amr bin Umm Maktum was behind him and he said: "Is there a concession for me?" Then the following was revealed: "Except those who are disabled (by injury or are blind or lame)." [2] [1] An-Nisa' 4:95. [2] An-Nisa' 4:95. (Using translation from Nasāʾī 3101)   

الكبرى للنسائي:١١٠٥٣أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ حَدَّثَنَا الْمُعْتَمِرُ عَنْ أَبِيهِ عَنْ أَبِي إِسْحَاقَ عَنِ الْبَرَاءِ

أَنَّ النَّبِيَّ ﷺ وَذَكَرَ كَلِمَةً مَعْنَاهَا قَالَ «ائْتُونِي بِالْكَتِفِ وَالدَّوَاةِ» فَكَتَبَ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} [النساء 95] وَعَمْرُو ابْنُ أُمِّ مَكْتُومٍ خَلْفَهُ قَالَ هَلْ مِنْ رُخْصَةٍ؟ فَنَزَلَتْ {غَيْرُ أُولِي الضَّرَرِ} [النساء 95]