Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
muslim:2663a – [Chain 1] Muḥammad b. al-Ṣabbāḥ > Ismāʿīl b. Zakariyyāʾ > Ṭalḥah b. Yaḥyá [Chain 2] Sulaymān b. Maʿbad > al-Ḥusayn b. Ḥafṣ [Chain 3] Isḥāq b. Manṣūr > Muḥammad b. Yūsuf > Sufyān al-Thawrī

This hadith has been narrated on the authority of Yahya with the same chain of transmitters.  

مسلم:٢٦٦٣a – حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ عَنْ طَلْحَةَ بْنِ يَحْيَى ح وَحَدَّثَنِي سُلَيْمَانُ بْنُ مَعْبَدٍ حَدَّثَنَا الْحُسَيْنُ بْنُ حَفْصٍ ح وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ كِلاَهُمَا عَنْ سُفْيَانَ الثَّوْرِيِّ

عَنْ طَلْحَةَ بْنِ يَحْيَى بِإِسْنَادِ وَكِيعٍ نَحْوَ حَدِيثِهِ  

See similar narrations below:

Collected by Muslim
muslim:2391b – [Chain 1] Qutaybah b. Saʿīd > Layth > ʿUqayl [Chain 2] al-Ḥulwānī And ʿAbd b. Ḥumayd > Yaʿqūb b. Ibrāhīm b. Saʿd from my father

This hadith has been narrated on the authority of Yunus with the same chain of transmitters.  

مسلم:٢٣٩١b – وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ عَنْ عُقَيْلٍ ح وَحَدَّثَنَا الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ كِلاَهُمَا عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي

عَنْ صَالِحٍ بِإِسْنَادِ يُونُسَ نَحْوَ حَدِيثِهِ  

muslim:2392b – [Chain 1] ʿAbd al-Malik b. Shuʿayb b. al-Layth from my father from my father > ʿUqayl b. Khālid [Chain 2] ʿAmr al-Nāqid And al-Ḥulwānī Waʿabd b. Ḥumayd > Yaʿqūb b. Ibrāhīm b. Saʿd from my father

This hadith has been narrated on the authority of Yunus through another chain of transmitters.  

مسلم:٢٣٩٢b – وَحَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ حَدَّثَنِي أَبِي عَنْ جَدِّي حَدَّثَنِي عُقَيْلُ بْنُ خَالِدٍ ح وَحَدَّثَنَا عَمْرٌو النَّاقِدُ وَالْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي

عَنْ صَالِحٍ بِإِسْنَادِ يُونُسَ نَحْوَ حَدِيثِهِ