This hadith has been narrated on the authority of Sa'd with the same chain of transmitters but there is no mention of the word" journey".
حَدَّثَنَا سَعِيدٌ بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرْ فِي السَّفَرِ
" i. e. the Messenger of Allah ﷺ."
حَدَّثَنَا أَيُّوبُ وَعَاصِمٌ الأَحْوَلُ بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرْ فِي حَدِيثِهِ يَعْنِي النَّبِيَّ ﷺ
This hadith has been narrated by Husain with the same chain of transmitters, but no mention is made of Umm Ka'b.
عَنْ حُسَيْنٍ بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرُوا أُمَّ كَعْبٍ
This hadith is reported on the authority of Yahya with the same chain of transmitters but no mention is made of the duty to the Messenger of Allah ﷺ.
عَنْ يَحْيَى بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرَا فِي الْحَدِيثِ الشُّغْلُ بِرَسُولِ اللَّهِ ﷺ
This hadith has been narrated on the authority of Sufyan with the same chain of transmitters, but he made no mention of the act of 'A'isha (being admitted as a wife in the house of the Holy Prophet).
حَدَّثَنَا سُفْيَانُ بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرْ فِعْلَ عَائِشَةَ
This hadith has been narrated on the authority of Hatim b. Abi Saghira with the same chain of transmitters and there is no mention of the word" uncircum- cised."
عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرْ فِي حَدِيثِهِ غُرْلاً
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