Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
muslim:1106j – Yaḥyá b. Bishr al-Ḥarīrī > Muʿāwiyah / Ibn Salāam

A hadith like this has been narrated by Yahya b. Abu Kathir with the same chain of transmitters.  

مسلم:١١٠٦j – وَحَدَّثَنَا يَحْيَى بْنُ بِشْرٍ الْحَرِيرِيُّ حَدَّثَنَا مُعَاوِيَةُ يَعْنِي ابْنَ سَلاَّمٍ

عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ بِهَذَا الإِسْنَادِ مِثْلَهُ  

See similar narrations below:

Collected by Muslim
muslim:1720b – [Chain 1] Sūwayd b. Saʿīd > Ḥafṣ / Ibn Maysarah al-Ṣanʿānī > Mūsá b. ʿUqbah [Chain 2] Umayyah b. Bisṭām > Yazīd b. Zurayʿ > Rawḥ / Ibn al-Qāsim > Muḥammad b. ʿAjlān Jamīʿ

This hadith has been narrated on the authority of Abu az-Zinad with the same chain of transmitters.  

مسلم:١٧٢٠b – وَحَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنِي حَفْصٌ يَعْنِي ابْنَ مَيْسَرَةَ الصَّنْعَانِيَّ عَنْ مُوسَى بْنِ عُقْبَةَ ح وَحَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا رَوْحٌ وَهُوَ ابْنُ الْقَاسِمِ عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ جَمِيعًا

عَنْ أَبِي الزِّنَادِ بِهَذَا الإِسْنَادِ مِثْلَ مَعْنَى حَدِيثِ وَرْقَاءَ  

muslim:1563b – Ibn Wahb > Jarīr b. Ḥāzim

This hadith has been narrated on the authority of Ayyob with the same chain of transmitters.  

مسلم:١٥٦٣b – وَحَدَّثَنِيهِ أَبُو الطَّاهِرِ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ

عَنْ أَيُّوبَ بِهَذَا الإِسْنَادِ نَحْوَهُ  

muslim:1587b – Isḥāq b. Ibrāhīm And Ibn Abū ʿUmar Jamīʿ

The above hadith is likewise narrated through another chain of transmission on the authority of Abi Qilabah.  

مسلم:١٥٨٧b – حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَابْنُ أَبِي عُمَرَ جَمِيعًا عَنْ عَبْدِ الْوَهَّابِ الثَّقَفِيِّ

عَنْ أَيُّوبَ بِهَذَا الإِسْنَادِ نَحْوَهُ  

muslim:2263h – [Chain 1] Muḥammad b. al-Muthanná > ʿUthmān b. ʿUmar > ʿAlī / Ibn al-Mubārak [Chain 2] Aḥmad b. al-Mundhir > ʿAbd al-Ṣamad > Ḥarb / Ibn Shaddād

This hadith has been narrated on the authority of Yahya b. Abu Kathir with the same chain of transmitters.  

مسلم:٢٢٦٣h – وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ حَدَّثَنَا عَلِيٌّ يَعْنِي ابْنَ الْمُبَارَكِ ح وَحَدَّثَنَا أَحْمَدُ بْنُ الْمُنْذِرِ حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا حَرْبٌ يَعْنِي ابْنَ شَدَّادٍ كِلاَهُمَا

عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ بِهَذَا الإِسْنَادِ  

muslim:1954e – Ibn Abū ʿUmar

This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.  

مسلم:١٩٥٤e – وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ حَدَّثَنَا الثَّقَفِيُّ

عَنْ أَيُّوبَ بِهَذَا الإِسْنَادِ نَحْوَهُ