Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:3205Abū Zakariyyā al-ʿAnbarī > Muḥammad b. ʿAbd al-Salām > Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Saʿīd b. al-Musayyib And Sulaymān b. Yasār > Rāfiʿ b. Khadīj > Kānat

[Machine] "He was married to a woman who was older than him, but he married a younger woman and favored her over the first wife. The first wife refused to accept this and so he divorced her temporarily until a short period remained. He said, 'If you wish, I will return to you and be patient on the harm, and if you wish, I will leave you until your waiting period is completed.' She said, 'No, reconcile with me and I will be patient on the harm.' So he reconciled with her, but then favored the younger wife over her again. She was unable to bear the harm, so he divorced her and favored the younger wife. He said, 'This is the reconciliation that we have been informed that Allah has revealed in the verse: 'And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best.' (Surah An-Nisa, 4:128)."  

الحاكم:٣٢٠٥أَخْبَرَنَا أَبُو زَكَرِيَّا الْعَنْبَرِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ وَسُلَيْمَانَ بْنِ يَسَارٍ عَنْ رَافِعِ بْنِ خَدِيجٍ

أَنَّهُ كَانَتْ تَحْتَهُ امْرَأَةٌ قَدْ خَلَا مِنْ سِنِّهَا فَتَزَوَّجَ عَلَيْهَا شَابَّةً فَآثَرَ الْبِكْرَ عَلَيْهَا فَأَبَتِ امْرَأَتُهُ الْأُولَى أَنْ تَقَر‍َّ عَلَى ذَلِكَ فَطَلَّقَهَا تَطْلِيقَةً حَتَّى إِذَا بَقِيَ مِنْ أَجَلِهَا يَسِيرٌ قَالَ إِنْ شِئْتِ رَاجَعْتُكِ وَصَبَرْتِ عَلَى الْأَثَرَةِ وَإِنْ شِئْتِ تَرَكْتُكِ حَتَّى يَخْلُوَ أَجَلُكِ قَالَتْ بَلْ رَاجِعْنِي أَصْبِرْ عَلَى الْأَثَرَةِ فَرَاجَعَهَا ثُمَّ آثَرَ عَلَيْهَا فَلَمْ تَصْبِرْ عَلَى الْأَثَرَةِ فَطَلَّقَهَا الْأُخْرَى وَآثَرَ عَلَيْهَا الشَّابَّةَ قَالَ فَذَلِكَ الصُّلْحُ الَّذِي بَلَغَنَا أَنَّ اللَّهَ قَدْ أَنْزَلَ فِيهِ {وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَا أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحًا} [النساء 128]  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ» على شرط البخاري ومسلم