Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:3198Abū Bakr b. Abū Naṣr al-Marwazī > ʿAbd al-ʿAzīz b. Ḥātim > ʿAbd al-Raḥman b. ʿAbdullāh b. Saʿd > ʿAmr b. Abū Qays > Muṭarrif > al-Minhāl b. ʿAmr > Saʿīd b. Jubayr > Ibn ʿAbbās > a man Saʾalah

[Machine] "Concerning this verse, 'And Allah is our Lord, we were not of those who associate others with Him.' [Al-An'am 23] And He said in another verse, 'And they do not conceal from Allah [anything] of speech.' [An-Nisa' 42] Ibn Abbas said about His statement, 'And Allah is our Lord, we were not of those who associate others with Him.' [Al-An'am 23] that when they saw on the Day of Resurrection that no one enters Paradise except the Muslims, they said, 'Come, let's deny it.' So Allah sealed their mouths and their hands and feet spoke, 'And they do not conceal from Allah [anything] of speech.' [An-Nisa' 42]"  

الحاكم:٣١٩٨أَخْبَرَنِي أَبُو بَكْرِ بْنُ أَبِي نَصْرٍ الْمَرْوَزِيُّ ثنا عَبْدُ الْعَزِيزِ بْنُ حَاتِمٍ ثنا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ سَعْدٍ ثنا عَمْرُو بْنُ أَبِي قَيْسٍ عَنْ مُطَرِّفٍ عَنِ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا سَأَلَهُ

عَنْ هَذِهِ الْآيَةِ {وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ} [الأنعام 23] وَقَالَ فِي آيَةٍ أُخْرَى {وَلَا يَكْتُمُونَ اللَّهَ حَدِيثًا} [النساء 42] فَقَالَ ابْنُ عَبَّاسٍ أَمَّا قَوْلُهُ {وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ} [الأنعام 23] فَإِنَّهُمْ لَمَّا رَأَوْا يَوْمَ الْقِيَامَةِ أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا أَهْلُ الْإِسْلَامِ قَالُوا تَعَالَوْا فَلْنَجْحَدْ فَخَتَمَ اللَّهُ عَلَى أَفْوَاهِهِمْ فَتَكَلَّمَتْ أَيْدِيهِمْ وَأَرْجُلُهُمْ {وَلَا يَكْتُمُونَ اللَّهَ حَدِيثًا} [النساء 42]  

«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح