Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:6681Abū al-Ḥasan Muḥammad b. al-Ḥusayn al-ʿAlawī > Abū Ḥāmid b. al-Sharqī > Muḥammad b. Yaḥyá al-Dhuhlī > ʿAlī b. ʿAbdullāh > al-Walīd b. Muslim > al-Awzāʿī > al-Zuhrī > al-Qāsim b. Muḥammad > ʿĀʾishah > Udrij

[Machine] The Messenger of Allah, ﷺ , was wearing a garment made of hibara (a type of cloth), but he later took it off. Al-Qasim said, "We still have some remnants of that garment." The sheikh, may Allah have mercy on him, said, "The one who sold Abdullah ibn Abu Bakr and donated its price, is the one who was wearing the garment. And the garment they had is two garments, as al-Qasim said that its remnants are with us, it is the third garment in which they claimed he was shrouded. Aisha clarified with a clear explanation that the two garments they called "hullat" and the coolness of hibara were brought, but he was not shrouded in them. Instead, he was shrouded in three white garments, without a shirt or a turban. Allah knows best.  

البيهقي:٦٦٨١أَخْبَرَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ الْحُسَيْنِ الْعَلَوِيُّ أنبأ أَبُو حَامِدِ بْنُ الشَّرْقِيِّ ثنا مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ ثنا عَلِيُّ بْنُ عَبْدِ اللهِ ثنا الْوَلِيدُ بْنُ مُسْلِمٍ عَنِ الْأَوْزَاعِيِّ قَالَ حَدَّثَنِي الزُّهْرِيُّ قَالَ حَدَّثَنِي الْقَاسِمُ بْنُ مُحَمَّدٍ عَنْ عَائِشَةَ ؓ قَالَتْ أُدْرِجَ

رَسُولُ اللهِ ﷺ فِي ثَوْبِ حِبَرَةٍ ثُمَّ أُخِّرَ عَنْهُ قَالَ الْقَاسِمُ إِنَّ بَقَايَا ذَلِكَ الثَّوْبِ عِنْدَنَا بَعْدُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ فَالَّذِي بَاعَ عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ وَتَصَدَّقَ بِثَمَنِهِ هُوَ الْحُلَّةَ وَالْحُلَّةُ عِنْدَهُمْ ثَوْبَانِ وَالَّذِي قَالَ الْقَاسِمُ إِنَّ بَقَايَاهُ عِنْدَنَا هُوَ الثَّوْبُ الثَّالِثُ الَّذِي زَعَمُوا أَنَّهُ كُفِّنَ فِيهِمَا وَفِيهِ فَبَيَّنَتْ عَائِشَةُ ؓ بَيَانًا شَافِيًا أَنَّهُ أُتِيَ بِالثَّوْبَيْنِ اللَّذَيْنَ كَانُوا يُسَمُّونَهُمَا حُلَّةً وَبِبُرْدِ حِبَرَةٍ فَلَمْ يُكَفَّنْ فِيهَا وَكُفِّنَ فِي ثَلَاثَةِ أَثْوَابٍ بِيضٍ كُرْسُفٍ لَيْسَ فِيهَا قَمِيصٌ وَلَا عِمَامَةٌ وَاللهُ أَعْلَمُ