Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:3776Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān > Aḥmad b. ʿUbayd al-Ṣaffār > ʿUbayd b. Sharīk > Abū al-Jumāhir > ʿAbd al-ʿAzīz / Ibn Muḥammad > Muṣʿab b. Thābit b. ʿAbdullāh b. al-Zubayr > Nāfiʿ > Ibn ʿUmar > Rasūl

[Machine] Allah ﷺ read a verse during the year of Fath (the year of the conquest of Makkah) that required prostration. So, all the people, including those who were riding and those who were kneeling on the ground, prostrated. It is mentioned about Ali and Ibn Zubayr that they prostrated while they were riding by means of a gesture. Ibn Umar was asked about prostrating on an animal, to which he replied, "Prostrate and say 'awm'." Al-Zuhri said, "Do not prostrate unless you are in a state of purity. So, if you prostrate while you are in a state of presence (in the sense that you are not going anywhere), face the qibla (the direction of the Kaaba), but if you are riding, then it does not matter where your face is."  

البيهقي:٣٧٧٦أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا عُبَيْدُ بْنُ شَرِيكٍ ثنا أَبُو الْجُمَاهِرِ عَنْ عَبْدِ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ عَنْ مُصْعَبِ بْنِ ثَابِتِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ

اللهِ ﷺ قَرَأَ عَامَ الْفَتْحِ سَجْدَةً فَسَجَدَ النَّاسُ كُلُّهُمْ مِنْهُمُ الرَّاكِبُ وَالسَّاجِدُ فِي الْأَرْضِ حَتَّى إِنَّ الرَّاكِبَ يَسْجُدُ عَلَى يَدِهِ وَيُذْكَرُ عَنْ عَلِيٍّ وَابْنِ الزُّبَيْرِ ؓ أَنَّهُمَا سَجَدَا وَهُمَا رَاكِبَانِ بِالْإِيمَاءِ وَعَنِ ابْنِ عُمَرَ أَنَّهُ سُئِلَ عَنِ السُّجُودِ عَلَى الدَّابَّةِ فَقَالَ اسْجُدْ وَأَوْمِ وَقَالَ الزُّهْرِيُّ لَا تَسْجُدْ إِلَّا أَنْ تَكُونَ طَاهِرًا فَإِذَا سَجَدْتَ وَأَنْتَ فِي حَضَرٍ فَاسْتَقْبِلِ الْقِبْلَةَ وَإِنْ كُنْتَ رَاكِبًا فَلَا عَلَيْكَ حَيْثُ كَانَ وَجْهُكَ