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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:3730 – Abū al-Ḥusayn b. Bishrān al-ʿAdl> Ismāʿīl b. Muḥammad al-Ṣaffār > al-Ḥasan b. ʿAlī b. ʿAffān > Ibn Numayr > ʿAbdullāh / Ibn ʿUmar > Nāfiʿ > a man from Ahl Miṣr > Ṣallá Maʿ ʿUmar b. al-Khaṭṭāb al-Fajr Bi-al-Jābiyah Faqaraʾ al-Sūrah al--Atī Yudhkar Fīhā al-Ḥaj Fasajad Fīhā Sajdatayn > Nāfiʿ Falammā Ānṣaraf > In Hadhih al-Sūrah Fuḍḍilat Biʾan

[Machine] From Nafi' in the meaning of the chain of narrators to leave Nafi' the appellation of the Egyptian who narrated it, the first narration is from Abdullah ibn Tha'labah ibn Suayr through 'Umar, a connected authentic narration, and likewise the narration of Nafi' from Ibn 'Umar, connected.  

البيهقي:٣٧٣٠ – وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ ثنا ابْنُ نُمَيْرٍ عَنْ عَبْدِ اللهِ يَعْنِي ابْنَ عُمَرَ عَنْ نَافِعٍ قَالَ أَخْبَرَنِي رَجُلٌ مِنْ أَهْلِ مِصْرَ أَنَّهُ صَلَّى مَعَ عُمَرَ بْنِ الْخَطَّابِ ؓ الْفَجْرَ بِالْجَابِيَةِ فَقَرَأَ السُّورَةَ الَّتِي يُذْكَرُ فِيهَا الْحَجُّ فَسَجَدَ فِيهَا سَجْدَتَيْنِ قَالَ نَافِعٌ فَلَمَّا انْصَرَفَ قَالَ إِنَّ هَذِهِ السُّورَةَ فُضِّلَتْ بِأَنَّ فِيهَا سَجْدَتَيْنِ وَكَانَ ابْنُ عُمَرَ يَسْجُدُ فِيهَا سَجْدَتَيْنِ وَهَذِهِ الرِّوَايَةُ عَنْ عُمَرَ وَإِنْ كَانَتْ

عَنْ نَافِعٍ فِي مَعْنَى الْمُرْسَلِ لِتَرْكِ نَافِعٍ تَسْمِيَةَ الْمِصْرِيِّ الَّذِي حَدَّثَهُ فَالرِّوَايَةُ الْأُولَى عَنْ عَبْدِ اللهِ بْنِ ثَعْلَبَةَ بْنِ صُعَيْرٍ عَنْ عُمَرَ رِوَايَةٌ صَحِيحَةٌ مَوْصُولَةٌ وَكَذَلِكَ رِوَايَةُ نَافِعٍ عَنِ ابْنِ عُمَرَ مَوْصُولَةٌ