Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:3654Abū ʿAbd al-Raḥman al-Sulamī And ʾAbū Bakr Aḥmad b. Muḥammad b. al-Ḥārith al-Faqīh > ʿAlī b. ʿUmar al-Ḥāfiẓ > Aḥmad b. Isḥāq b. Buhlūl from my father > Abū Usāmah > Ḥusayn b. Dhakwān > ʿAmr b. Shuʿayb > Sulaymān a freed slave of Maymūnah

[Machine] I heard the Messenger of Allah ﷺ saying, "There is no prescribed prayer on a day that occurs twice." Ali said, "Al-Hussein alone reported it from Amr ibn Shuayb, and Allah knows best." The scholar said, "And if this is true, it means it was performed in congregation and he did not repeat it, and his saying 'There is no prescribed prayer on a day that occurs twice' means both of them are obligatory, and the matter of repeating them is a choice and not a necessity, and Allah knows best."  

البيهقي:٣٦٥٤وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَارِثِ الْفَقِيهُ قَالَا أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا أَحْمَدُ بْنُ إِسْحَاقَ بْنِ بُهْلُولٍ ثنا أَبِي ثنا أَبُو أُسَامَةَ أَخْبَرَنِي حُسَيْنُ بْنُ ذَكْوَانَ أَخْبَرَنِي عَمْرُو بْنُ شُعَيْبٍ أَخْبَرَنِي سُلَيْمَانُ مَوْلَى مَيْمُونَةَ قَالَ أَتَيْتُ عَلَى ابْنِ عُمَرَ ذَاتَ يَوْمٍ وَهُوَ جَالِسٌ بِالْبَلَاطِ وَالنَّاسُ فِي صَلَاةِ الْعَصْرِ فَقُلْتُ أَبَا عَبْدَ الرَّحْمَنِ النَّاسُ فِي الصَّلَاةِ قَالَ إِنِّي قَدْ صَلَّيْتُ إِنِّي

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا صَلَاةَ مَكْتُوبَةً فِي يَوْمٍ مَرَّتَيْنِ قَالَ عَلِيٌّ تَفَرَّدَ بِهِ الْحُسَيْنُ الْمُعَلِّمُ عَنْ عَمْرِو بْنِ شُعَيْبٍ وَاللهُ تَعَالَى أَعْلَمُ قَالَ الشَّيْخُ وَهَذَا إِنْ صَحَّ فَمَحْمُولٌ عَلَى أَنَّهُ قَدْ كَانَ صَلَّاهَا فِي جِمَاعَةٍ فَلَمْ يُعِدْهَا وَقَوْلُهُ لَا صَلَاةَ مَكْتُوبَةً فِي يَوْمٍ مَرَّتَيْنِ أَيْ كِلْتَاهُمَا عَلَى وَجْهِ الْفَرْضِ وَيَرْجِعُ ذَلِكَ عَلَى أَنَّ الْأَمْرَ بِإِعَادَتِهَا اخْتِيَارٌ وَلَيْسَ بِحَتْمٍ وَاللهُ تَعَالَى أَعْلَمُ