Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:21215Abū ʿAlī al-Rūdhbārī > Muḥammad b. Bakr > Abū Dāwud al-Sijistānī > Muḥammad b. al-Minhāl > Yazīd b. Zurayʿ > Saʿīd b. Abū ʿArūbah > Qatādah > Khilās > Abū Rāfiʿ > Abū Hurayrah

[Machine] Two men disputed over a property and brought their case to the Prophet Muhammad ﷺ . Neither of them had any clear evidence, so the Prophet ﷺ said to them, "Both of you should swear an oath according to your own desires, whether you like it or not." Then Abu Ali al-Rudhbary narrated to us, saying Muhammad ibn Bakr informed us, saying Abu Dawud narrated to us, saying Abu Bakr ibn Abi Shaybah narrated to us, saying Khalid ibn al-Harith narrated to us from Sa'id ibn Abi 'Arubah, with the same chain of narration he said, "This is concerning a dispute over an animal, and they both have no clear evidence. So the Messenger of Allah ﷺ ordered them to swear an oath according to their own desires." The scholar said, "It is possible that this issue is a continuation of the first issue in the hadith of Abu Burdah, as if the Prophet ﷺ allowed them to divide the case into two parts and settle it with the rule of the hand. So each of them sought the right of the other person in the half that had been ruled in their favor, and the Prophet ﷺ made them swear an oath regarding it. Then they disputed at first, so he ordered them to cast lots according to the oath they had taken, and Allah knows best."  

البيهقي:٢١٢١٥أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ السِّجِسْتَانِيُّ ثنا مُحَمَّدُ بْنُ الْمِنْهَالِ ثنا يَزِيدُ بْنُ زُرَيْعٍ ثنا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ خِلَاسٍ عَنْ أَبِي رَافِعٍ عَنْ أَبِي هُرَيْرَةَ ؓ

أَنَّ رَجُلَيْنِ اخْتَصَمَا فِي مَتَاعٍ إِلَى النَّبِيِّ ﷺ لَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ فَقَالَ النَّبِيُّ ﷺ اسْتَهِمَا عَلَى الْيَمِينِ مَا كَانَا أَحَبَّا ذَلِكَ أَوْ كَرِهَا 21216 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا خَالِدُ بْنُ الْحَارِثِ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ بِإِسْنَادِهِ مِثْلَهُ قَالَ فِي دَابَّةٍ وَلَيْسَ لَهُمَا بَيِّنَةٌ فَأَمَرَهُمَا رَسُولُ اللهِ ﷺ أَنْ يَسْتَهِمَا عَلَى الْيَمِينِ قَالَ الشَّيْخُ فَيُحْتَمَلُ أَنْ تَكُونَ هَذِهِ الْقَضِيَّةُ مِنْ تَتِمَّةِ الْقَضِيَّةِ الْأُولَى فِي حَدِيثِ أَبِي بُرْدَةَ فَكَأَنَّهُ ﷺ جَعَلَ ذَلِكَ بَيْنَهُمَا نِصْفَيْنِ بِحُكْمِ الْيَدِ فَطَلَبَ كُلُّ وَاحِدٍ مِنْهُمَا يَمِينَ صَاحِبِهِ فِي النِّصْفِ الَّذِي حَصَلَ لَهُ فَجَعَلَ عَلَيْهِمَا الْيَمِينَ فَتَنَازَعَا فِي الْبِدَايَةِ بِأَحَدِهِمَا فَأَمَرَهُمَا أَنْ يَقْتَرِعَا عَلَى الْيَمِينِ وَاللهُ أَعْلَمُ