Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:19640Abū ʿAlī al-Rūdhbārī > Muḥammad b. Bakr > Abū Dāwud > Hārūn b. ʿAbdullāh > al-Faḍl b. Dukayn > ʿUqbah b. Wahbb. ʿUqbah al-ʿĀmirī > Abū > al-Fujayʿ al-ʿĀmirī

[Machine] He came to the Messenger of Allah ﷺ and said, "What is permissible for us regarding carrion?" He replied, "What is your food?" We said, "We hunt game and slaughter animals." Abu Nuaym explained it to me - Uqbah bin Qadah in the morning and Uqbah bin Qadah in the evening. The Messenger of Allah ﷺ said, "That and the hunger. So he permitted them to eat carrion in this condition." Abu Dawud narrated that Al-Ghabuq is towards the end of the day. Others narrated it from Abu Nuaym and he said, "That is the place of hunger. And in this, it is permissible for them to consume carrion along with consuming what sustains the breath and satisfies the self in the morning and at sunset when they do not nourish the body nor satisfy complete hunger. And Allah knows best. And in the authentication of these hadiths, there is contemplation and the hadith of Jabir bin Samurah is the most authentic."  

البيهقي:١٩٦٤٠أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا هَارُونُ بْنُ عَبْدِ اللهِ ثنا الْفَضْلُ بْنُ دُكَيْنٍ ثنا عُقْبَةُ بْنُ وَهْبِ بْنِ عُقْبَةَ الْعَامِرِيُّ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ عَنِ الْفُجَيْعِ الْعَامِرِيِّ ؓ

أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ مَا يَحِلُّ لَنَا مِنَ الْمَيْتَةِ؟ قَالَ مَا طَعَامُكُمْ ؟ قُلْنَا نَغْتَبِقُ وَنَصْطَبِحُ قَالَ أَبُو نُعَيْمٍ فَسَّرَهُ لِي عُقْبَةُ قَدَحٌ بُكْرَةً وَقَدَحٌ عَشِيَّةً قَالَ ذَاكَ وَأَبِي الْجُوعُ فَأَحَلَّ لَهُمُ الْمَيْتَةَ عَلَى هَذِهِ الْحَالِ قَالَ أَبُو دَاوُدَ الْغَبُوقُ مِنْ آخِرِ النَّهَارِ وَرَوَاهُ غَيْرُهُ عَنْ أَبِي نُعَيْمٍ فَقَالَ ذَاكَ دَارُ الْجُوعِ وَفِي هَذَا أَنَّهُ أَبَاحَ لَهُمْ تَنَاوُلَ الْمَيْتَةِ مَعَ تَنَاوُلِ مَا يُمْسِكُ الرَّمَقَ وَيُقِيمُ النَّفْسَ صَبُوحًا وَغَبُوقًا إِذَا كَانَا لَا يَغْذُوَانِ الْبَدَنَ وَلَا يُشْبِعَانِ الشِّبَعَ التَّامَّ وَاللهُ أَعْلَمُ وَفِي ثُبُوتِ هَذِهِ الْأَحَادِيثِ نَظَرٌ وَحَدِيثُ جَابِرِ بْنِ سَمُرَةَ أَصَحُّهَا