Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:1733Abū al-Ḥasan ʿAlī b. Muḥammad b. ʿAlī al-Muqriʾ > al-Ḥasan b. Muḥammad b. Isḥāq al-Isfarāyīnī > Yūsuf b. Yaʿqūb al-Qāḍī > ʿAmr b. Marzūq > Shuʿbah > Qatādah > Abū Ayyūb > ʿAbdullāh b. ʿAmr

[Machine] The time for Dhuhr (midday prayer) is until Asr (afternoon prayer) begins, and the time for Asr is until Maghrib (evening prayer) begins, and the time for Maghrib is until the red twilight disappears, and the time for Isha (night prayer) is until the middle of the night, and the time for Fajr (dawn prayer) is until the sun rises.  

البيهقي:١٧٣٣أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيِّ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْإِسْفَرَايِينِيُّ ثنا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي ثنا عَمْرُو بْنُ مَرْزُوقٍ ثنا شُعْبَةُ عَنْ قَتَادَةَ عَنْ أَبِي أَيُّوبَ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ شُعْبَةُ وَكَانَ أَحْيَانًا يَرْفَعُهُ وَأَحْيَانًا لَا يَرْفَعُهُ قَالَ

وَقْتُ الظُّهْرِ مَا لَمْ يَحْضُرِ الْعَصْرُ وَوَقْتُ الْعَصْرِ مَا لَمْ يَحْضُرِ الْمَغْرِبُ وَوَقْتُ الْمَغْرِبِ مَا لَمْ يَسْقُطْ ثَوْرُ الشَّفَقِ وَوَقْتُ الْعِشَاءِ مَا لَمْ يَنْتَصِفِ اللَّيْلُ وَوَقْتُ الصُّبْحِ مَا لَمْ تَطْلُعِ الشَّمْسُ  

أَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ مِنْ أَوْجُهٍ عَنْ شُعْبَةَ وَفِي بَعْضِهَا لَمْ يَرْفَعْهُ مَرَّتَيْنِ وَرَفَعَهُ مَرَّةٌ وَقَدْ

See similar narrations below:

Collected by Nasāʾī
nasai:522ʿAmr b. ʿAlī > Abū Dāwud > Shuʿbah > Qatādah > Abū Ayyūb al-Azdī > ʿAbdullāh b. ʿAmr

"Sometimes he (Qatadah, his teacher) narrated it as a Marfu' report and sometimes he did not" - "The time for Zuhr prayer is until 'Asr comes, and the time for 'Asr prayer is until the sun turns yellow. the time for Maghrib is until the twilight disappears, and the time for 'Isha' is until the night is halfway through, and the time for Subh is until the sun rises."  

النسائي:٥٢٢أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ أَبَا أَيُّوبَ الأَزْدِيَّ يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ

شُعْبَةُ كَانَ قَتَادَةُ يَرْفَعُهُ أَحْيَانًا وَأَحْيَانًا لاَ يَرْفَعُهُ قَالَ وَقْتُ صَلاَةِ الظُّهْرِ مَا لَمْ تَحْضُرِ الْعَصْرُ وَوَقْتُ صَلاَةِ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَوَقْتُ الْمَغْرِبِ مَا لَمْ يَسْقُطْ ثَوْرُ الشَّفَقِ وَوَقْتُ الْعِشَاءِ مَا لَمْ يَنْتَصِفِ اللَّيْلُ وَوَقْتُ الصُّبْحِ مَا لَمْ تَطْلُعِ الشَّمْسُ