Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:15917Abū Bakr Aḥmad b. Muḥammad b. al-Ḥārith al-Aṣbahānī al-Faqīh > Abū al-Ḥasan ʿAlī b. ʿUmar al-Ḥāfiẓ > al-Ḥasan b. Aḥmad b. Saʿīd al-Rahāwī > Jaddī Saʿīd b. Muḥammad al-Rahāwī > ʿAmmār b. Maṭar > Ibrāhīm b. Muḥammad al-Aslamī > Rabīʿah b. Abū ʿAbd al-Raḥman > Ibn al-Baylamānī > Ibn ʿUmar

[Machine] That the Messenger of Allah ﷺ killed a Muslim man with a covenant (of protection) and said, "I am the most honorable of those who fulfill their covenants." This is an error from two aspects: one is that it connects the narration to Ibn Umar, when in fact it is from Ibn Baylamani's narration that is connected to the Prophet ﷺ, and the other is that it is narrated from Ibrahim from Rabi'ah, when in fact Ibrahim narrates it from Ibn al-Munkadir. The burden of this narration falls on Ammar ibn Matar al-Rahawi, as he used to alter the chains of narration and steal hadiths, until this became frequent in his narrations, and it becomes invalid as evidence.  

البيهقي:١٥٩١٧أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَارِثِ الْأَصْبَهَانِيُّ الْفَقِيهُ أنبأ أَبُو الْحَسَنِ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا الْحَسَنُ بْنُ أَحْمَدَ بْنِ سَعِيدٍ الرَّهَاوِيُّ أَخْبَرَنِي جَدِّي سَعِيدُ بْنُ مُحَمَّدٍ الرَّهَاوِيُّ أَنَّ عَمَّارَ بْنَ مَطَرٍ حَدَّثَهُمْ ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْأَسْلَمِيُّ عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ عَنِ ابْنِ الْبَيْلَمَانِيِّ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ قَتَلَ مُسْلِمًا بِمُعَاهِدٍ وَقَالَ أَنَا أَكْرَمُ مَنْ وَفَى بِذِمَّتِهِ هَذَا خَطَأٌ مِنْ وَجْهَيْنِ أَحَدُهُمَا وَصَلَهُ بِذِكْرِ ابْنِ عُمَرَ فِيهِ وَإِنَّمَا هُوَ عَنِ ابْنِ الْبَيْلَمَانِيِّ عَنِ النَّبِيِّ ﷺ مُرْسَلًا وَالْآخَرُ رِوَايَتُهُ عَنْ إِبْرَاهِيمَ عَنْ رَبِيعَةَ وَإِنَّمَا يَرْوِيهِ إِبْرَاهِيمُ عَنِ ابْنِ الْمُنْكَدِرِ وَالْحَمْلُ فِيهِ عَلَى عَمَّارِ بْنِ مَطَرٍ الرَّهَاوِيِّ فَقَدْ كَانَ يُقَلِّبُ الْأَسَانِيدَ وَيَسْرِقُ الْأَحَادِيثَ حَتَّى كَثُرَ ذَلِكَ فِي رِوَايَاتِهِ وَسَقَطَ عَنْ حَدِّ الِاحْتِجَاجِ بِهِ