"I met Abu Dharr and said: 'Tell me a Hadith.' He said. Yes, the Messenger of Allah ﷺ said: There is no Muslim worshiper who spends from each type of his wealth on a pair (of things) in the cause of Allah, but the keepers of Paradise will welcome him, all of them calling him to what they have (of reward).' I said: "How is that?" He said: "If it is camels, he gives two, and if it is cows, he gives two.'"  

قَالَ رَسُولُ اللَّهِ ﷺ مَا مِنْ عَبْدٍ مُسْلِمٍ يُنْفِقُ مِنْ كُلِّ مَالٍ لَهُ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ إِلاَّ اسْتَقْبَلَتْهُ حَجَبَةُ الْجَنَّةِ كُلُّهُمْ يَدْعُوهُ إِلَى مَا عِنْدَهُ قُلْتُ وَكَيْفَ ذَلِكَ قَالَ إِنْ كَانَتْ إِبِلاً فَبَعِيرَيْنِ وَإِنْ كَانَتْ بَقَرًا فَبَقَرَتَيْنِ  

"The Messenger of Allah ﷺ said: 'Whoever spends in the cause of Allah, it will be recorded for him seven hundred fold.'"  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللَّهِ كُتِبَتْ لَهُ بِسَبْعِمِائَةِ ضِعْفٍ  

"On the Day of Resurrection seven hundred bridled camels will come to you."  

أَنَّ رَجُلاً تَصَدَّقَ بِنَاقَةٍ مَخْطُومَةٍ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ ﷺ لَيَأْتِيَنَّ يَوْمَ الْقِيَامَةِ بِسَبْعِمِائَةِ نَاقَةٍ مَخْطُومَةٍ  

"Campaigns are of two types. As for the one who seek the Face of Allah, obeys the imam, spends what is precious to him, is easy-going with his companion and avoids mischief, when he is asleep and when he is awake, it will all bring reward. But as for the one who fights to show off, and he disobeys the imam and does mischief in the land, he will not come back the same as when he left." [1] [1] It was not simply be the case that he comes back with no good deeds to his credit, rather he will have a number of evil deeds on his record.  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ الْغَزْوُ غَزْوَانِ فَأَمَّا مَنِ ابْتَغَى وَجْهَ اللَّهِ وَأَطَاعَ الإِمَامَ وَأَنْفَقَ الْكَرِيمَةَ وَيَاسَرَ الشَّرِيكَ وَاجْتَنَبَ الْفَسَادَ كَانَ نَوْمُهُ وَنُبْهُهُ أَجْرًا كُلُّهُ وَأَمَّا مَنْ غَزَا رِيَاءً وَسُمْعَةً وَعَصَى الإِمَامَ وَأَفْسَدَ فِي الأَرْضِ فَإِنَّهُ لاَ يَرْجِعُ بِالْكَفَافِ  

"The Messenger of Allah ﷺ said: 'The sanctity of the wives of the Mujahidin to those who stay behind is like the sanctity of their mothers. There is no man who takes on the responsibility of looking after the wife of one of the Mujahidin and betrays him with her but he (the betrayer) will be made to stand before him on the Day of Resurrection and he will take whatever he wants of his (good) deeds. So what do you think?'"  

قَالَ رَسُولُ اللَّهِ ﷺ حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ كَحُرْمَةِ أُمَّهَاتِهِمْ وَمَا مِنْ رَجُلٍ يَخْلُفُ فِي امْرَأَةِ رَجُلٍ مِنَ الْمُجَاهِدِينَ فَيَخُونُهُ فِيهَا إِلاَّ وُقِفَ لَهُ يَوْمَ الْقِيَامَةِ فَأَخَذَ مِنْ عَمَلِهِ مَا شَاءَ فَمَا ظَنُّكُمْ  

"The sanctity of the wive of the Mujahidin to those who stay behind is like the sanctity of their mothers. If he takes on the responsibility of looking after his wife then betrays him, it will be said to him on the Day of Resurrection: 'This one betrayed you with your wife, so take whatever you want of his good deeds.' So what do you think?"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ كَحُرْمَةِ أُمَّهَاتِهِمْ وَإِذَا خَلَفَهُ فِي أَهْلِهِ فَخَانَهُ قِيلَ لَهُ يَوْمَ الْقِيَامَةِ هَذَا خَانَكَ فِي أَهْلِكَ فَخُذْ مِنْ حَسَنَاتِهِ مَا شِئْتَ فَمَا ظَنُّكُمْ  

"The sanctity of the wives of the Mujahidin to those who stay behind is like the sanctity of their mothers. There is no man among those who stay behind who takes on the responsibility of looking after the wife of one of the Mujahidin (and betrays him) but he (the betrayer) will be made to stand before him on the Day Resurrection and it will be said: 'O So-and-so, this is so-and-so, take whatever you want from his good deeds.'" Then the Prophet ﷺ turned to his Companions and said: "What do you think: Will he leave him any of his good deeds?"  

عَنِ النَّبِيِّ ﷺ قَالَ حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ فِي الْحُرْمَةِ كَأُمَّهَاتِهِمْ وَمَا مِنْ رَجُلٍ مِنَ الْقَاعِدِينَ يَخْلُفُ رَجُلاً مِنَ الْمُجَاهِدِينَ فِي أَهْلِهِ إِلاَّ نُصِبَ لَهُ يَوْمَ الْقِيَامَةِ فَيُقَالُ يَا فُلاَنُ هَذَا فُلاَنٌ فَخُذْ مِنْ حَسَنَاتِهِ مَا شِئْتَ ثُمَّ الْتَفَتَ النَّبِيُّ ﷺ إِلَى أَصْحَابِهِ فَقَالَ مَا ظَنُّكُمْ تُرَوْنَ يَدَعُ لَهُ مِنْ حَسَنَاتِهِ شَيْئًا  

"The Messenger of Allah ﷺ said: 'Strive in Jihad with your hands, your tongues and your wealth.'" [1] [1] See 3098.  

قَالَ رَسُولُ اللَّهِ ﷺ جَاهِدُوا بِأَيْدِيكُمْ وَأَلْسِنَتِكُمْ وَأَمْوَالِكُمْ  

"Whoever fears their vengeance is not one of us."  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ أَمَرَ بِقَتْلِ الْحَيَّاتِ وَقَالَ مَنْ خَافَ ثَأْرَهُنَّ فَلَيْسَ مِنَّا  

"We thought that your death would come when fighting in the cause of Allah." He said: "You think that martyrdom only comes when one is killed in the cause of Allah. In that case your martyrs would be few. Being killed in the cause of Allah is martyrdom, dying of an abdominal complaint is martyrdom, being burned to death is martyrdom, drowning is martyrdom, being crushed beneath a falling wall is martyrdom, dying of pleurisy is martyrdom, and the woman who dies along with her fetus is a martyr." A man said: "Are you weeping when the Messenger of Allah ﷺ is sitting here?" He said: "Let them be, but if he dies on one should weep for him."  

أَنَّ رَسُولَ اللَّهِ ﷺ عَادَ جَبْرًا فَلَمَّا دَخَلَ سَمِعَ النِّسَاءَ يَبْكِينَ وَيَقُلْنَ كُنَّا نَحْسُبُ وَفَاتَكَ قَتْلاً فِي سَبِيلِ اللَّهِ فَقَالَ وَمَا تَعُدُّونَ الشَّهَادَةَ إِلاَّ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ إِنَّ شُهَدَاءَكُمْ إِذًا لَقَلِيلٌ الْقَتْلُ فِي سَبِيلِ اللَّهِ شَهَادَةٌ وَالْبَطْنُ شَهَادَةٌ وَالْحَرَقُ شَهَادَةٌ وَالْغَرَقُ شَهَادَةٌ وَالْمَغْمُومُ يَعْنِي الْهَدِمَ شَهَادَةٌ وَالْمَجْنُوبُ شَهَادَةٌ وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهِيدَةٌ قَالَ رَجُلٌ أَتَبْكِينَ وَرَسُولُ اللَّهِ ﷺ قَاعِدٌ قَالَ دَعْهُنَّ فَإِذَا وَجَبَ فَلاَ تَبْكِيَنَّ عَلَيْهِ بَاكِيَةٌ  

"Are you weeping when the Messenger of Allah ﷺ is sitting here?" He said: "Let them weep so long as he is among them, but if he dies no one should weep for him."  

أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ ﷺ عَلَى مَيِّتٍ فَبَكَى النِّسَاءُ فَقَالَ جَبْرٌ أَتَبْكِينَ مَا دَامَ رَسُولُ اللَّهِ ﷺ جَالِسًا قَالَ دَعْهُنَّ يَبْكِينَ مَا دَامَ بَيْنَهُنَّ فَإِذَا وَجَبَ فَلاَ تَبْكِيَنَّ بَاكِيَةٌ